When the Soul Runs Backwards: Exploring Common Forms of Atavism

➡ The speaker discusses the concept of atavistic spiritual perception, an ancient form of clairvoyance that is not always productive for personal growth. They argue that this outdated form of spiritual perception can lead to harmful or regressive beliefs, and that it’s important to evolve beyond it. The speaker also mentions that this perception is rooted in a time when humans were more of a collective, rather than individuals, and that it’s crucial to become more autonomous in our spiritual experiences. They plan to provide examples of this atavistic perception in future discussions.
➡ Ancient cultures believed in a world where the spiritual and material realms were intertwined, and they were guided by spiritual beings like angels. However, as humanity evolved, we became self-aware and lost our natural perception of the spiritual world. Today, we must strive to understand the spiritual world with the same precision we understand the natural world, a concept referred to as spiritual science. This requires self-awareness and the ability to confront our own inner darkness, rather than relying on outdated spiritual perceptions that can lead to delusion.
➡ The text discusses the evolution of spiritual practices, highlighting the shift from disassociation-based spirituality to a more embodied approach. In the past, people would disconnect from their physical selves to experience the spiritual world, often using methods like hallucinogens, rhythmic practices, and sexual ecstasies. However, the author argues that this approach is outdated and potentially harmful, advocating for a more conscious, self-aware, and sober spiritual experience. The text warns against forcing spiritual experiences, as it can lead to damage and lower astral experiences, emphasizing the importance of personal growth and understanding in spiritual practices.
➡ The text discusses the misuse of plants and sexual acts for spiritual experiences, arguing that these methods are outdated and can lead to negative consequences. It suggests that these practices, often associated with black magic, expose individuals to harmful entities due to a lack of self-awareness. The text emphasizes the importance of personal growth and self-consciousness in spiritual practices, warning against the dangers of disassociation and atavism. It recommends sober, mindful practices like meditation and prayer for genuine spiritual growth.
➡ The text discusses the evolution of spirituality, arguing that older, collective forms of spiritual growth are outdated and ineffective today. It suggests that modern spirituality should focus on individual growth and self-awareness, rather than relying on external forces or group evolution. The author criticizes the idea that spiritual advancement can be achieved passively, emphasizing instead the importance of personal responsibility, self-healing, and active engagement with one’s spiritual journey. The text concludes by warning against the dangers of focusing too much on external spiritual forces, arguing that this can distract from the essential task of individual spiritual growth.
➡ The text discusses the concept of spiritual evolution and the belief that cosmic forces and higher beings will guide this process. It emphasizes the importance of individual growth and responsibility in this journey, rather than relying solely on external forces. The text also criticizes the idea of collective consciousness or group souls, arguing that spiritual beings are individualized. Lastly, it warns against atavism, a regression to a previous state, which can lead to delusions and hinder spiritual progress.
➡ Spirituality is often misunderstood as a collective experience, but it’s actually about individual growth and evolution. It’s important to recognize spiritual beings as individuals, not as a collective consciousness. The idea of a “group soul” is misleading and can hinder personal spiritual development. True spiritual growth requires self-awareness, understanding of the mysteries of individuality, and the ability to transform oneself through a connection with Christ.
➡ The speaker discusses the shift in spiritual perception from external influences to internal inspiration, likening individuals to radiating stars. They also promote their membership site, which funds their free YouTube lectures, and offers exclusive content and live Q&As. Additionally, they mention a class on guardian angels and spirit guides, and encourage sign-ups to their announcement letter. Lastly, they urge viewers to share the video and join in discerning true spiritual evolution.

Sa. It’s. Sam. It’s sam. Hello, everybody. Thank you so much for joining me today. So we are going to continue our discussion into the atavistic style, spiritual perception. So we’ve been talking for a few weeks now about the reality that not all spiritual perception and spiritual experience is the same. It’s not all rooted in the same sort of kind of channels in the body in the sense of not everybody is experiencing the spiritual world in a productive way, in a way that leads to their genuine evolution and advancement. And that there is this ancient channel of clairvoyance within the human being that is called the atavistic clairvoyance by Rudolf Steiner or the old psychic perception.

I did a whole talk recently to my members about the Eastern mysteries view on this and how even though we talked about it in regard to Western esotericism through Steiner, the East also acknowledges the reality of these cities, these kind of latent spiritual abilities that need to be attuned, that can kind of be this block to Samandi. So there is a very deep root across traditions, whether it be east or west, that acknowledges that not everybody has obviously the same spiritual experiences, but your actual perception, meaning how you actually interact and see the spiritual world, can be rooted in a backwards way within you, in an archaic way, a way that is no longer serving you.

Something that we have to reattune, something that we have to release and move beyond. Now, one of the. One of the things about discussing these things is when you do it theoretically, people can sense it. They can understand it and say, yeah, no, I can definitely see that when some people or most people open up spiritually, they often go down, like, these very weird paths. You know, they fall into cults. They fall into often very weird spiritual perspectives that are sort of sometimes harmful, don’t really make any sense. And it’s kind of almost like anybody who has gone through serious spiritual awakening has, like, moved through, I think, this atavistic stage and sometimes finds real attunement as they heal and grow themselves.

So as you heal and grow, your spiritual capacity becomes more and more attuned. It becomes better. But oftentimes when we just wake up or we fall into, like, weird spiritual systems, we are sort of actually trapped in atavism. We’re trapped in this regressive spiritual perspective. And I think that some people end up working their way out of these atavistic style beliefs and perception. But some people stay in it their whole life. Some people never are able to get out of atavism. So while we can discuss it theoretically, we can discuss the occult science of the reality of a regressive kind of spiritual perception.

It doesn’t usually really hit home until we can give examples of it in the culture, examples of it in society. So for the next two lectures, we are going to discuss actual examples of atavism in our culture so that we can discern it and understand it. So we’re going to cover two kinds of atavistic perception, two kinds of atavistic phenomenon today, and two in the next lecture. So some of the cornerstones of the atavistic regressive perception is that it’s rooted in an earlier phase of humanity. So the perception is not designed for where we are today.

It’s not designed for somebody who is an individual. All the root of atavistic clairvoyance, this old regressive perspective, is rooted in the fact that humanity was a hive mind, that when humanity had this default spiritual perception that we have, we were like a group soul, basically. There was no ability to say, I am. So There was no individuality. We don’t actually technically become real individuals en masse until really, maybe 2,000 years ago. So only with. And that’s why we have so much hardcore materialism and egoism and the individuals become so distorted, is because we’re only just individuated.

We haven’t been like powerful individuals for thousands and thousands and thousands of years. We’ve just only done that. And so this earlier spiritual perception is not rooted around being an individual and processing things internally rooted in your experience and your uniqueness. It’s the old spiritual perception is a collectivist style of spiritual sight, spiritual experience. It’s basically always converting back to a kind of group soul, hive mind experience. And that’s in part why so much of modern spirituality is shown that way, is because it’s the default. It’s the atavistic. It’s not the modern. It’s not where we should be.

It’s something we have to overcome. But you look at even the transhumanism, you know, spirituality, and it’s all about, like, returning to the Borg and just making that official through technology, uploading your consciousness into the cloud. It’s just a form of collectivism. It’s just a return to collectivism through machines. It’s also a form of externalism. Externalism is also part of atavism because there’s no ability to turn inward and know thyself and sense your own unique perspective. There is no ability to say, I am. Everything is triangulated externally. So you evolve through projecting yourself into external things.

That’s atavism. So everything is materialized and everything is externalized, and you kind of try to reflect and get yourself from that. So that’s why such a huge portion of the population will fall prey to things like transhumanism or these kind of external spiritual beliefs is because we’re kind of hardwired for that to be our default impulse, that it’s actually something we have to overcome. So there was no autonomy. There was no autonomous spiritual experience. As I was saying in the lecture a few weeks ago, spirituality before Christ, you know, angels carried out all of humanity’s spiritual tasks.

You know, humanity. When we would go into the astral world, we’re not operating via our own volition. We were literally guided through by angels. Now when we go into the astral world, we must traverse that ourself, and it becomes an initiation in its own right. So the further we move along in our development, the more autonomous we become. And it’s that autonomous nature. The fact that we can say, I am and I’m an individual, that’s what gives us the ability to glorify ourselves as an individual. Not as a selfish person that only thinks of their own wishes, but as a spiritualized person that’s returning to God.

Okay? That’s what glorification is. So another thing that will come into play in these next two talks that we’re going to do is that the atavistic perception is kind of. It’s kind of weird because how we used to perceive the spiritual world, like, even like 4,000 years ago. But the further you go back, the more this is the case, the closer you get to our time, the more individuated people are. And then the further you go back, the less individuated. And so how people viewed the spiritual world was that it was basically totally overlapping the material world.

And in many cases, especially during the pagan period, the spiritual world was actually more dominant than the material world. So the material world was kind of like this husk that spiritual beings were raying themselves into the life, and spiritual beings were like raying themselves into. And so when you’d see a tree, when you’d see a stone, when you’d see a person, you would see the spiritual world behind that thing. So the spiritual world was effectively conflated with. With the physical world. Today we have the opposite of that experience, obviously, where. Where most people can’t see the spiritual world, and it is only the material world, and maybe a few people can see the spiritual world.

So now we’re actually in the inversion of that time. So this is why when you start trying to talk about like really, really old spiritual rights, like, okay, but you’re talking about a spiritual right or a process that we don’t even have the consciousness to participate in in that way anymore. Because consciousness evolves over time, especially like every 3, 400 years to the point that it’s not even the same capacity, it’s not the same perception. So you can’t just like think that you’re going to go back to like thousands and thousands of years ago and like that practice is more relevant.

It’s not how you analyze spiritual systems. You have to analyze them rooted in what perception did we have at that time. Right? So this is another misnomer of modern times is people will be like, oh, well, I’m going to go back into this period, 5, 7,000 years ago. And this is what the spiritual tradition was like. And this is more pure. And it’s like, it’s not about that. It’s. It’s about actually understanding, okay, well, how did humanity perceive the spiritual world compared to today? This is why spiritual systems are different. This is why the east is different than the West.

That’s why paganism is different than, than the west is. It’s not about something being right or wrong. It’s about the fact that, like, spiritual perception is different. Humanity is more complex now. There’s different things going on because of metamorphosis. Okay, so that’s the point. That’s the underpinning of all of these lectures. Okay? So angels and elementals existed alongside humanity very clearly. When people talk about, you know, the Greek and Roman discussions about the gods on Mount Olympus or, you know, when the first nations people talk about the sky gods and the star people and you hear all of these different cultures talking about these gods, you know, walking amongst them.

They’re talking about angels, they’re talking about demons, they’re talking about the spiritual world being completely visible to them. At that level of human development. So when we go back into those periods and we start to be like, well, you know, Try to reinterpret these classical stories about the beginning of the world about, you know, spiritual beings. You know, we typically go back in there with a, with a, with the wrong consciousness to even interpret it right. So the material world was conflated with the spiritual world. People didn’t perceive them as being different, very different than today.

Babies are born into the world often, and people without any natural perception of the spiritual world, it was the opposite back then. Okay. And that’s why you get these fantastical myths and these incredible stories about little people and fairies and gnomes and sylves and udines and angels and different kinds of angels, is because that was the world they lived in. They lived in a world where the spiritual world was very obvious to them. They were part of nature and they functioned as a group organism repeating and mirroring nature back to learn the patterns within themselves. So because, you know, humanity was in this earlier condition and they weren’t yet self aware, we weren’t yet conscious, like self conscious, we weren’t individuals.

So there were actually a lot of protections on the human being. So human beings had a lot of guardrails up. Angels were constantly leading and guiding humanity. And there were a lot of spiritual beings that we were like dark entities that humanity was basically protected from. So in the earlier portion of the earth, angels protected humanity from a lot of really dark things because we were not yet self conscious. We were not yet self aware. And only a self conscious person can integrate shadow. So you can’t actually heal via your own volition until you become self conscious.

And so because humanity did not yet have the capacity to become self conscious, angels took care of the spiritual world for humanity. And everything worked in kind of these large patterns and broad strokes through nature. But there was no like one on one interfacing with like demons. Everything happened collectively. So if someone became possessed in a tribe or something, it was seen as a collective issue, it wasn’t seen as the individual’s thing. Right. So it was just a different time. And today none of these aspects really apply to modern man. And we have to work to not create delusions about the spiritual world based on how strong the impulse is to continue this kind of perception.

So the impulse within us, after having a certain kind of spiritual perception, that is an incredibly strong default perspective for us. Like the, the, the impulse to stay in the atavistic impulse is very, very, very strong. And even though it’s detrimental. And so for more on this, you want to go back and watch my last several videos. But that’s just a little refresher. And I will bring up Rudolf Steiner again here and his comments about atavistic clairvoyance, we’ll read them together. Many people today only know clairvoyance in the form of so called lower clairvoyance, where it occurs to us as an accidental gift or disease.

Insomnambulism and other forms. These lower forms can never lead to any results of spiritual science. Many people today only know clairvoyance in the form of so called lower clairvoyance, where it occurs to us as an accidental gift or disease. Insomnambulism and other forms. These lower forms can never lead to any real results of spiritual science. So what he means there by spiritual science is that humanity is supposed to understand the spiritual world just as objectively as we can categorize and know the natural world. So in the natural world we can look up every kind of mushroom, every kind of fruit, every kind of cloud.

They got a name for every cloud we know. In the natural world we understand every dynamic, how the wind currents flow across the ocean onto land masses. We understand all of these different things and we call that understanding natural science. Well, spiritual science is the reality that part of our deed in this era is to understand the spiritual world with the same kind of precision and objectivity. But that objective spiritual perspective can only happen through people who are self aware. Now Rudolf Steiner would call this consciousness soul. And I have several videos where I discuss consciousness soul.

Just type that into my channel or on my members website. I also talk about the consciousness soul and self awareness and self consciousness and just how key, how important that is. Because anytime you start getting someone having these like weird spiritual experiences that seem demonic, that don’t make any sense, that are completely out in left field, that don’t produce anything good, that is atavistic clairvoyance. And the main reality of why people stay atavistic is they’re not self aware, they’re not self conscious. That’s why he mentioned somnambulism here is because deep trance channels and somnambulistic channels, why there are some, while there are some wonderful somnambulists out there, they have to get out of the way for an entity to come in, which is not appropriate in our time.

Because of what I said about how we used to be protected from a lot of demonic entities of certain orders in prior eras. We no longer have that protection because we’re meant to face it ourself, we’re meant to confront it ourself. The only reason you, the only way you can do that is you have to understand the evil that you have within you, the darkness you have within you. You have to understand your shadow, to confront shadow. So you really don’t have any kind of real spiritual perception unless you’re somewhere serious in that journey of consciousness soul and spiritual development.

But because we started out our existence being completely and totally clairvoyant and we lost that clairvoyance, there is this latent atavistic perception, this regressive spiritual perception that’s designed for another time that people can use so you can, you can talk to dead people, you can see spiritual things or whatever. But it is not an appropriate approach for where we are because you will fall prey to so many delusional things because you don’t have this self consciousness and self awareness that’s required for a real scientific, objective view. So human consciousness does not remain at, at this, human consciousness does not remain the same throughout our existence.

Instead, human beings experience a slow process of metamorphosis where they must discern what the tasks of the age are and what must be released from prior eras. So part of human existence spiritually involves discovering what is the task of the age. Like what do we have to do to evolve, what do we have to integrate and what do we have to let go, what no longer serves us, what is regressive, what is atavistic? Because we are literally changing, especially every, you know, even few hundred years. Of course we’re changing, of course we’re evolving. What kind of weird, stagnant, materialistic ideology wouldn’t include the metamorphosis of the human soul on the planet? It’s literally the whole point.

So because we are, that means that every time we metamorphose, we go through a metamorphoses, we have to figure out, okay, well, what am I shedding and what am I integrating to evolve? That’s the process. So generally people feel an incredible pull to continue behaviors and patterns that do not apply to our modern era, but are rooted in older conditions. Many people are not truly evolving, but rather seeking to recreate the conditions of. Excuse me, Many people are not truly evolving, but rather seeking to recreate the conditions of prior stages of development. So many people are not really having a spiritual experience just because you see a spiritual being, just because you get like a download of information, whatever it it, you can actually be recreating this atavistic state.

And eventually you’re going to have to let that go to evolve, right? So what’s really going on spiritually is that you’re create, you’re recreating the conditions of a prior stage of development within you. And the spiritual experience, the spiritual experience and all of it, it’s not initially when you’re just breaking open, just having that stuff confirm to you that it’s real has a value, right? Oh my God, God does exist. Oh my God, angels exist. Oh my God, there’s a spiritual world, okay, there’s value in that. But when you actually Start getting into working with spirit, bettering yourself, bettering the world.

You can’t do it from a place of atavism. So atavism is something that we have to know we will first experience and then kind of get over, hopefully. It takes incredible self awareness, humbleness, and dedication to develop beyond the atavistic impulse. So you have to be really humble because a lot of it is like, whoa, I was wrong. I shouldn’t have been part of this weird cult. I shouldn’t have, you know, or it wasn’t in alignment with for me to really follow this kind of spiritual ideology or teach this spiritual ideology, or participate in this kind of spiritual life.

A lot of people stay in things way, way, way, way, way too long because of shame and ego, to the fact that they got caught up in this more atavistic impulse and they stay in it for way too long. And that there shouldn’t be this shame around it. Because it’s a process that we have to kind of involve, evolve through. And there’s no shame in that. We just have to be honest about what’s occurring. Okay, so let’s get into two of the most common expressions of atavism today. The first one is disassociation based spirituality. And the second one we’re going to discuss is the idea of, like collective growth and collective ascension.

Okay, so this is a particularly bad one. In a lot of sort of New Age communities, a lot of sort of the intercession, the kind of inter point between conspiratorial communities and New Age communities is this idea of disassociation based spirituality. What do I mean by that? What do I. What do I mean by spiritual experiences through disassociation? Well, atavistic regressive spiritual experience is about disassociation. How you interact with the spiritual world in the pagan era and earlier periods was that you would just literally disassociate from your body and you would project yourself into the spiritual world, into the collective.

And why that is the case is that there was literally no sensation or understanding of the individual as a separate entity. So spirituality was experienced collectively through disassociation and externalism. You would have to externalize all the time as part of this hive mind, because there was no ability to go deeper and deeper into the self and see what arises because there was no concept of the self. You knew that you were like an individual on a superficial level. Like you. You’re not a Siamese twin with someone. You’re not physically connected. But people believe that they were spiritually united that they have the same soul, the same tribes, so on.

In. In the spiritual world, how people operated atavistically, and this is even to, like, a few thousand years ago, is you had to actually rise up out of your body, disassociate from yourself, and enter into this collective astral world. And that was the only way that you could have a spiritual experience. And. And the whole thing was kind of guided by these spiritual beings. And angels would guide you through these archetypal experiences to try to train you and show you archetypal experiences that would be like initiations for you. Okay. And how that happened, like, even in the east, even in, like, the very early Indian civilization, you know, going back to 7000 B.C.

was when the height of that was. And you see that the entire physical world was actually considered Maya. It was considered illusion. And so to have a spiritual experience, you had to get out of Maya, out of your physical body, out of this world, and disassociate into the spiritual world. And then try to take that back into your body. Today, it’s the opposite. You want to be completely and totally embodied, and you don’t want to disassociate or lose consciousness at all, because there’s actually vulnerabilities with that now, because the spiritual world is no longer controlled for us by angels.

There are lots of demonic entities there now that were not there in earlier periods. Okay. We don’t have the same protections we used to, so we need to be completely embodied when we have these experiences. So how people used to be spiritual is through disassociating. So they would use different kinds of hallucinogens, plant medicines, now we would say drugs. And also they would use, like, rhythm, and they’d use states. They would produce frenzy, and they would also use sexual ecstasies. So part of spirituality, especially going far, far, far back, was sex. Sex was a major part of spirituality going back very, very early, even into the Atlantean epoch, when sex just became sort of a thing.

You know, if you go back to very earlier epochs of the Earth, the male and female were not yet physicalized. So when we get male and female in the Lemurian Eden epoch, that’s when sex begins. That’s when generation begins. And so there’s all kinds of magical practices in the Lemurian and Atlantean epoch around sex and generation. But in the post Atlantean epoch, that’s more of an atavistic thing, because we are no longer evolving. We’re in a totally different stage when actually reproduction will change in thousands of years. I know that’s a lot for people to accept, but this is the paradigm we have to work in.

We have to have this large view of human beings and our metamorphosis in order to understand it. We just can’t operate in, like, some weird fragment as though the last, like 10,000 years of human existence is all that there is. That’s foolish. We need to see the whole thing if we’re going to have an honest spiritual perception. So pretty much how people would go into spirit, the spiritual world, was to alter their consciousness to get out of body, to literally disassociate from the physical world, from their physical body, and then pop into the spiritual world. That’s how spirituality operated for most of our existence.

Through drugs, through sex, through, through creating frenzy, even through breath, and even through rhythm, through drumming. That is not how we evolve today. Today we must be completely and totally embodied. And in order to have objective spiritual perception, you have to be embodied. You have to be embodied and self aware to have objective, meaningful spiritual perception. If you just want to disassociate all day and take hallucinogens, that’s not real spirituality. You’re not developing, you’re not growing. There are certain healing things that can happen. You can kind of break open and begin to, you know, experience things spiritually.

But that’s not a system in itself. It’s not a path in itself. It can be a tool for many people to begin their spiritual journey, to heal certain things like addiction or whatever it is. But hallucinogens of any kind and disassociation practices are not a path to real spirituality. It’s not a path. It’s atavistic. So you gotta be careful with it. I’m not saying you can’t participate in plant medicine ceremonies. I’m not saying you can’t, you know, engage in that. It’s not all or nothing, but it’s not a system because it’s fundamentally atavistic. Okay? So. One of the issues is that you never want to develop a spiritual practice where you’re not completely, like, clear and focused.

If you have to get high in order to talk to a spiritual being, in order to connect with the spiritual world, you’re not in control of that experience. You’re not perceiving the entirety of that experience because your consciousness is altered. So every spiritual experience that you have, you want to be increasingly more conscious and aware of from within yourself. So when you only connect with the spiritual world through, like, drugs, natural or otherwise, you’re not actually developing a rapport with spirituality. And if something were to happen and you weren’t in a state, you might not even know how to react to it.

And also sometimes the natural spiritual state, which is significantly more subtle than when there’s plant medicines involved, sometimes that becomes impossible for you to feel. I’ve talked to many different people who have discussed this with me who were hardcore into hallucinogens. And they said that it was more difficult for them to be satisfied with just meditation or to sense some of the more subtle undercurrents of their consciousness of spirit. Because they were so used to basically being blasted open and having the spiritual perception of the astral world just forced open upon them that it made them.

It kind of like whited them out to the real subtle sensations, which are very difficult to ascertain if you’re overdoing it, right? So the whole point of advancing spiritually is to do it sober, is to do it clean, is to do it through your own consciousness with literally nothing else. Because that’s the way that you can actually absorb what you’re experiencing purely. Right. That’s how you actually grow. And also, when you do a lot of these different kind of psychedelics, it damages the membrane of your spiritual bodies because you’re forcing it open. You’re forcing yourself into the astral world.

You’re. You’re forcing this experience in a way that you would not naturally create. It’s like taking a baseball bat to something rather than a pin. So it does actually, over time, damage the spiritual bodies because you’re forcing something open which can cause a tearing. Right? So. And most of the time when you’re forcing yourself into spiritual experiences, especially if you do it, not necessarily the first few times, but if you keep doing it and doing it and doing it and doing it and you don’t develop, oftentimes you’ll just kind of sink deeper and deeper into lower astral experiences.

Because generally with plant medicines, there’s a kind of leniency in the first few times you interact with the plant spirit. And it’s like you can have a spiritual awakening, but then if you continue to use the spirit of the plant without actually developing it yourself, it’s kind of like a betrayal to that plant’s purpose. The plant isn’t there for you to depend on. You know, the plant. The plant kingdom needs humanity to develop according to their own impulses, not based and rooted in hallucinogens. So. So, yeah, it’s not meant to be recreational. And the culture should really be moving away from this.

And it’s not a game, you know, connecting into the astral world. And, you know, a lot of people will burst into the astral world, you know, doing some kind of hallucinogen for the 50th time. And they just start connecting with like the machine elves and these entities that look like gray aliens that look like Aleister Crowley’s lamb. And Aleister Crowley himself and Jack Parsons and a lot of black magicians, they do a lot of drugs. A lot of people who practice the left hand path, they do a lot of drugs. And most of their spiritual experiences are rooted around sex, sexual frenzy.

They’re rooted around getting high because it’s entirely and totally atavistic. Atavism is symbolized by the moon, as I talk about in this class here, which is coming up and the lecture is coming up, and it’s completely atavistic. It’s the left hand, it’s the moon, it is the past. And it, you know, if you’re, if you’re having to get spiritual information through having sex with people, you can’t do it just on your own by yourself, by, you know, using drugs. You’re in the atavist extreme. You’re not in a modern practice. And this is why people who do this will usually end up in very dire straits.

You know, I’m just using Crowley as an example because I think he’s the most famous one who would get high all the time. Like that was how he communicated with spiritual beings. You know, even Jack Parsons was, was that way as well. These are two very famous figures. But a lot of dark magicians, they, they’re not actually, they’re not actually operating from, ironically, the place of the magician, because the magician is completely self conscious, completely self aware. And a real magician would never use anything atavistic to connect with the spiritual world. They would want it to be completely integrated.

So you do see naturally the atavistic tendencies and practices appearing in black magic, and it actually is what makes black magic black magic, is that when you do use the old atavistic path, the old atavistic channel, you are really exposed to a lot of demonic beings by default because, you know, there’s usually, they’ll usually appear when there is this level of self denial. There is not self awareness. There’s. You’re going in there from this weird, selfish place and that’s when those dark entities appear. When you deny your own honest growth and your own honest spiritual process, that’s when demonic entities will appear.

And a lot of the time when people start to misuse plant medicines, when they start to misuse the sexual act, that opens them to a lot of very dark things. And Crowley in particular, the end of his life, was really very pathetic. You know, he was basically almost homeless. He had incredible mental deficiencies. Even his own followers were saying that. And, and I think that that’s an illustration of what happens when you get caught up in an atavist extreme. And there isn’t any self consciousness and you just get caught up in atavism. And there’s many cases of people just wanting to operate from this regressive spiritual condition that just get completely destroyed by the end of their life because they’re not.

They may be communicating with different beings, they may be clairvoyant or whatever, but it’s not attuned. There’s no attunement. The last thing you want is like to be looking into the spiritual world with no attunement. It’s better to not do it at all. Right? So. Even like the disassociation based spirituality, even you can see like with CERN and like different machines that are spiritualized, apparently that’s all like externalism. And even the idea of again developing like some big brain, this consciousness with AI, and then disassociating from this world and uploading yourself into the cloud. Upload, uploading yourself into some kind of avatar that’s completely atavistic.

It’s like people so demented with atavism have just now created a material external form for the atavistic clairvoyance to live on. And that’s what transhumanism is, right? So transhumanism and the spiritualizing of machines is like pure atavism. And if people get caught up in that, they’re completely functioning from that atavistic stream. So early humanity was not capable of operating independently or individualistically in the astral world. Early humanity was not capable of operating independently or individualistically in the astral world until relatively recently. In the past, spiritual experience required a person to disassociate from their body in the material world.

In this state of disassociation, angels and a hierophant would guide them through specific experiences leading to spiritual realizations. Man was not yet capable of moving about the astral plane according to his own volition. As this period required a disassociative state. Hallucinogenic plants, sexual ecstasy, frenzy and other intense practices were used. So even when people were disassociating, and that was normal and natural for that time, it Was okay, that they were disassociating from their consciousness. Because, again, there was a total spiritual support system that was guiding people through the experience. So, again, when you would disassociate in one of these ways in the pagan period, Angels would guide you through these different experiences.

And even Rudolf Steiner talked about it. How some angels would have to present themselves as dark and teach you about darkness. They’d have masks or whatever that would be in these different rituals. Where the shaman or whatever would dress up as darkness. And they’d play out in a theatrical way, demonic entities, Right? But it was all just a play. It was all just a kind of mechanical, repetitive kind of ritual. That was done over and over again. To teach humanity basically about spiritual life, about their soul, about the cosmos, about all that kind of stuff. So when people would disassociate in these earlier periods that disassociation was protected.

There were angels that were protecting humanity when they were in that state. There was a hierophant that was guiding and leading the earthly element of the human being as well. So we go from definitely disassociating in these earlier epochs, these earlier cultures, and being protected while doing it, to now being individuals. And when we go into the spiritual world, we are now tasked to face all of that evil ourself. According to our own knowledge and according to our own goodness. So we’re not protected to that degree anymore. There is still spiritual protection from your guardian angel.

As I’ve talked about repeatedly on this channel. It’s not like you have no protection. But there’s many aspects of spiritual life that are demonic that we’re no longer prevented from encountering. We were prevented from encountering them in the pagan period. In the period before Christ, we were protected from a lot of those spiritual forces. Today we are not. We do not have a natural protection against certain spiritual forces. Because we have to confront them. So you do not want to be disassociating in the astral world. You don’t want to be going into the astral world while you are high all the time.

You will lose yourself. You will become delusional. You will get infestations of lower entities. Because that’s not how we’re designed anymore. So all of these different crazy tribalistic parties where people, like, drink cacao and. Which was the symbol. Which was, by the way, the symbol of blood in earlier periods. They’re drinking cacao, they’re doing drugs, and they’re getting. They’re having spiritual experiences. That’s atavism, guys. We’re not in 7,000 BC. Okay, we can’t, we can’t be spiritual like we are. That’s just regressive. I mean, go and have a good time or whatever, but you need to know what you’re getting yourself into.

That’s atavistic. We do not have the protections from those kinds of beings that we did when those practices were relevant. In order to have a spiritual experience today, the best way to do that is to do it completely and totally sober. Do it through silence, do it through meditation, do it through fasting, do it through prayer, do it through attunement. Yeah, you know what it may take? It may take you a few years to see the needle move, but that’s a lot better than dealing with those things that come around and can set you back a lifetime.

If you mess around with that seem cool, that seem knowledgeable, that say they created you or whatever lies the lower astral entities will present to you. It is better. It is faster. It is whatever to just do it naturally. Because whatever happens in these weird circles, getting high all the time to see spiritual things that will set you back more, even though you feel like you’re breaking through, it is a delusion. Okay? So today that form of spiritual life that’s rooted in disassociation is not possible, even though you’re using these, you know, practices that are thousands of years old.

Okay. The human being isn’t the same as we used to be thousands of years ago. So everything needs to be updated, especially every few thousand years. Especially even every few hundred years, really. I even have this issue with Christianity where a lot of people are just engaging with the idea of Christ. And it’s a completely dead ideology. There’s no life in it. You’re not allowed to discuss the esoteric elements because people are still, even in Christianity now. It’s been a long for. So it’s been around for so long that even parts of Christianity are now atavistic.

They’re too materialistic. It’s not even spiritual anymore. You’re not even allowed to get spiritual about spirituality in the, in a religion. A religion is supposed to literally be transcendent. But then you’re not even allowed to talk about spiritual things. So even, even in the more modern religions compared to paganism, there’s atavism now in these as well. So it’s, it’s, it’s even, even hundreds of years, things we, we need to reevaluate where human consciousness is. So this form of spiritual life, this atavistic form of disassociation spirituality is not possible today. You can do the rituals, you can do the things, but you’re not even having the kind of experience that that system was designed for.

Okay? You can do it exactly as you read it in a book from earlier cultures. But you’re never going to experience that ritual the way in which it was written, because we are not in that state anymore. So it can be interesting. You can learn from it, but you have to understand how you are engaging with these things. So while certain atavistic practices remain a vestige of early human spiritual life, they are not a path to genuine spiritual development, as that requires full awakened consciousness and embodiment. You must be conscious, you must be self conscious. You must be embodied to have a real spiritual experience.

Today, no human being can genuinely advance in their life from a position of disassociation and unconsciousness. Not possible. Okay. All right, so let’s get into the last section here and get into the final discussion about how atavism manifests today in our culture. The first one was disassociation based spirituality. The second one is the idea of collective growth, collective evolution, collective ascension. This is big in the new age. So in the atavistic time, because everyone was in a group soul, like a hive mind, people evolved as like one blob, as like one group. So there was no individual evolution.

There was no sense of that. Of course, every soul objectively was on its own path. That’s true. Even within the collective, you could say every soul is still preparing to individuate and therefore having its own experiences. But the human being did not perceive itself to be an individual. It perceived itself to overwhelmingly be part of a group, as part of an organism. And every person had to operate within that organism, carrying out certain roles, whatever. And it was like they were part of nature. There was no sense of, I’m an individual. So how did we evolve then? Well, we devolved with a sense of collectivity.

So we all evolved together. Taking it one step further, how this manifests today is that people don’t actually like people in spirituality, especially the new age. But I see it sometimes in some sects of Christianity, some sects of different religions, is that their whole sense of the advancement of the human being does not include, does not include the individual initiation process. It is like they believe that there are cosmic impulses from the sun or from different planets that basically evolve humanity from an external place, so that humanity is rayed down upon by spiritual forces from the planets or from the sun, or from spiritual beings.

And that is how humanity evolves. So humanity evolves because of external forces, solar flares or whatever. Their DNA is just going to magically change because they’ve been exposed to a certain kind of energy. Not reality. Not reality. How we evolve actually is through our individual advancement, okay? It is through us going inward and healing and confronting our shadow, becoming fully embodied and taking full responsibility of our life. And what ends up happening is we become initiates or we become spiritually advanced by basically integrating our higher self into our lower self. So we actually have to transform our body.

We have to actually transform our being according to our own intelligence through Christ. So now we’re on the path of individual growth, which means that your neighbor, your friend, your mom, your dad, your sister, your brother, the person on tv, they are actually on their own path of spiritual evolution. That has really nothing to do with you. You don’t, you’re not gonna, you know, just disappear one day like you’re raptured and someone and someone else isn’t. And you’re all on the same page. The point of evolution today is that we evolve as individuals now according to our capacity, which involves the glorification of the subtle bodies through your own volition, through your union with Christ, the glorification of the astral body, the glorification of the etheric body, the glorification of the physical body through Christ, as you become self realized and you grow.

That’s real evolution. Now what I’ve said there is the primary model of growth for the human being today. However, that doesn’t change the reality that we actually are subject to cosmic forces. We are subject to energies that are released from the sun, energies that are released from the planets, from the cosmos, from. From spiritual beings. So we are affected by the world around us. But those rays are not the main modus operandi of how we evolve. They’re not the way, they’re not the main reasons why we evolve anymore. It used to be the case that what beamed down to us from the sun, that what beamed down to us from the hierarchies, that what was beamed down to us from the spheres, that that was how we evolved.

And we were integrating these archetypal patterns. We were integrating these archetypal energies as a group, mirroring it back to one another, evolving literally as a group. Then we individuate all of that turns inward and we have to do it from within ourself as an individual. So we are still subject two spiritual forces that beam down upon us from the sun, okay, the external impulse of the Christ if you will. We also have an internal impulse of the Christ. We are still receiving rays and impulses from the spiritual hierarchies, which is kind of more of an external thing because it’s not being generated from us.

We are still subject to these things, but they are not how. They’re not the reason why we evolve. So why I’m making such a big deal out of this is that there’s so many different people in the New Age, especially about, like, 15 years ago. And it was all about, like, ascension, right? It was all about ascension. And the main point of it was kind of like a rapture. And the whole thing was like the earth is going to give off a solar flare or, you know, there’s going to be a cosmic event, cosmic rays that basically take every single person and beam them into a higher state.

So there was no. If that’s your ideology, if you literally think that the main mechanism of human evolution is like external forces. There is no internal volition, then what happens is you don’t get initiation science. You don’t get any teachings about how to glorify your astral body, glorify your etheric body, how to glorify the physical body. You don’t get the teaching of resurrection. You don’t get the teaching of transmutation. There’s a whole bunch of teachings that are just don’t exist. They’re just not taught. They’re not even a thought in people’s mind. Because they don’t see the individual as evolving according to their own volition, based on their ability to heal themselves.

That is secondary for some people to this idea that we’re all going to evolve as a planet. That’s the most important thing. So why I think people, again, get this mixed up is because they’re just hanging on to the old group consciousness, the old atavistic impulse, where we did experience that, where we actually were completely dependent on the forces that were released in the seasons. We were totally dependent spiritually on external forces from the hierarchies and from the cosmos. That was how we evolved in tandem with them, as like an attachment to them, like a baby.

But that’s not how we evolve anymore. And so when I see these teachings coming up, you know, and this. They were really popular in the new age, like 10 or 15 years ago. It’s all about the external shifts. It’s these. It’s external impulses and it’s external shifts. And that’s the main thing. And because people start focusing on that and focusing on that, then they’re not understanding initiation science, which is how to actually evolve as an individual, because they’re not seeing. They’re not. They know that. They know they have to heal themselves. They know they have to do this or that or.

Or do that. But they’re hypnotized and overwhelmed by this collectivism that is more important than that, that they’re going to be subject to cosmic forces. The big one was 2012, right? There’s all of these different predictions that are often given off like, it’s going to happen, then it’s going to happen that, and then we’re going to go through this big change and, you know, the world problems are going to be solved or whatever it is. So this is a kind of collectivism, and it’s not the main mechanism through which we evolve. We have to evolve as unique individuals with those forces now within us.

And we have to. We have to find how to arrange ourselves in this time with all of that within us. So they’re like any of the very bizarre spiritual teachings out there. There’s obviously truth to it. You know, the Earth is evolving. The Earth is becoming less dense. The Earth is ethereal. Ethereal, izing. The Earth is. We know that. We know that the Earth is losing matter. The body is. Is becoming less dense. But we are meant to transform ourselves as this is going on the planet. Angels, higher beings are not going to do that for us.

That’s atavistic to think that. So we obviously have like, the idea of, like, New Jerusalem, the idea of revelation, the Rapture, which is not as popular today, but the idea of the Rapture, which is that the Earth will eventually not be physical and will be spiritualized, is true. Maybe people don’t want to call it the Rapture because of the evangelical attachment to that. But the reality that the Earth will one day spiritualize, it will no longer be physical, is a reality. It is a central teaching to the resurrection mysteries, to the transmutation of matter, which is a whole teaching in itself that no one will understand.

If you think that you’re going to evolve mainly because of cosmic forces and other beings doing it for you, and that any kind of internal work is casual and not serious and there’s no major mysteries around it. So it’s where the emphasis is, like, if I were to talk to someone, you know, who really believed this, they’d be like, no, no, no. I believe I have to evolve. I believe I have to heal myself. I believe I have to take responsibility and spiritually grow as an individual. They would say, that on an intellectual level, they would acknowledge that.

But where they’re placing the impetus is really on the fact that the cosmos is going to provide them all these forces to do so. So it’s an intellectual understanding that people need to individuate and evolve. But where they’re actually placing their belief system is that it’s mainly going to be from the outside in, and that’s atavism. And so we also have the idea of, like, the Hindu Yugas, where the Earth is a spiritual form and then it materializes. And we go through the Iron Age and the gold and the Golden Age. And so we do, we do know that the human being and the planet goes through a materialization process and spiritualization process and that cosmic forces are involved for that.

But the emphasis has to be in the right place. So there’s so. So, like, you don’t ascend, you know, there’s a point in which the planet reaches a higher condition, right, as part of its own metamorphosis. But when our planet essentially turns into a spiritual planet, again, where you are in your journey is going to be completely different than someone else’s. So just because the planet is spiritualizing, you may not. You may be trapped in atavism, you may be trapped in all kinds of delusions. So even though the. The planet is spiritualizing and getting less dense, you could be in your soul, completely delusional and not even evolving with the planet properly.

This is called devolution. There’s, you know, every planetary existence, ha. Existence, has fallen angels, has spiritual beings that have devolved because they quite literally could not evolve with the planet. They were trapped in their own form of atavism. They could not evolve properly. So just because the planet is going through its yugas, going through these stages, just because one day, yes, New Jerusalem or New Jupiter will come, that does not mean that you, as an individual soul will get there, will arrive with the planet to that condition. That’s why you have to understand that you have to evolve as an individual to do that.

It’s not just given to us. Okay? Another one of this kind of, like, collective spiritual stuff that goes on is in the very atavistic practices where people will sort of be channeling, like a collective consciousness or like, channeling an intelligence. So they’re, they’re, they’re channeling like a blob of entities that are operating as, like, one collective thing that is totally atavistic. And I hear this a lot from, like, different, totally, like, somnambulous channelers a lot or different people. It’s just like an intelligence. It’s like a disembodied thing. And that is what atavism looks like in modern times.

You know, every spiritual being is individualized. It’s an individual. Even if you’re getting, like, a psychic message or something. Beings are individuated. They’re. They’re individuals. There is no intelligence that is like a blob that’s called, like, Bob or something. We’re the Bob intelligence. And you can’t differentiate any individualities in it or even understand the individualities. It’s just like a blob. It’s a thing. It’s an intelligent. It’s a group soul. It’s a conglomerate, okay? That’s atavistic. Because when you actually individuate in your own life, you actually begin to perceive the spiritual world as individuated beings as well, which is objectively true.

Consciousnesses only appear as a blob, as a collective, when you are not individuated. And a lot of entities that are demonic will want to appear that way because they don’t want you to see what their individualized nature is. They’d rather appear to you as some kind of delusional blob thing. Because only when you look at the individuality of an entity do you get to see its nature and what it’s made of and what it is. So a lot of dark entities will be like, I’m a group consciousness. 4, 3, 8, 2. And it’s like there is no group consciousness in heaven.

In the spiritual world, you’re looking at beings. You’re looking at different kinds of beings, different kinds of angels, specifically different kinds of fallen angels. You’re looking at elementals. You’re looking at deceased souls. None of that is a group consciousness. They’re all individuals. They’re all individuated. So this is what, in my opinion, some entities will do in order to hide what they are. It’s not appropriate to be. It’s just like, you know, when Uri Geller was like, Puharic’s guy, you know, the. You know, Puharik is like a example of a. Of a totally atavistic approach. She would just get these psychics high, all that.

He would, like, find these psychics. He would have, like, children’s programs. Like, I think it was space kids. He would, like, search for these psychics, get them totally high, and then use them like a donkey to communicate with the spiritual world. Because I guess he couldn’t. So he’s like, outsourcing externalizing a capacity he doesn’t have into these psychics, getting them high, totally atavistic behavior. And a lot of the time they would channel like, we are the Nine. We are the Nine. And we’re a group consciousness of nine beings. And, and I remember, like, Uri Geller was like freaked out with all of this atavistic, I think, style stuff because he, while working with Puhark, which was assumed to be an MK Ultra doctor.

Right place, right time. All of his techniques were very similar to MK Ultra. So he’s like starting to tap into this stream that Pukharik is like making him get into it. Maybe he maybe already wanted to, I don’t know. And he’s like, I’m getting a message from Rhombus, which is a group consciousness that is radiating out of a UFO key mega board. So when you get really deeply into atavism, you get into transhumanism. You get into this idea of like this group consciousness. Like I think you said that there was this like Black Knight satellite or this like Black Knight satellite kind of style UFO in space that was telepathically beaming things into his mind.

And it told him that they’re a group soul, they’re like a conglomerate soul, and that in an earlier cosmic development, these different souls had been absorbed into this ufo. I think Uri Geller’s also like Israeli intelligence, and I think Puhar had Israeli intelligence connections. Avi Loeb has Israeli intelligence. Avi Loeb will say that there’s like this consciousness coming from this like. Like the con never ends. So Abby Loeb wants to say that, like, this asteroid is actually technology and it’s beaming consciousness down. It’s just one con after another as well. When you get into atavism because, you know, when you get into this atavistic state, you can get spiritual information, but it requires no self awareness.

It requires literally no morals. So yeah, you can go and you can communicate with like weird demons on apparently like spaceships pretending to be aliens and clockwork. Yeah, you can do that. And they’ll give you like scientific information, probably how to take over the world or whatever. But it’s totally degenerate. And the most frustrating thing I think in spirituality is most people paint all that stuff as being the same, like actually doing something that leads to human growth and evolution is the same thing as like Uri Geller channeling a computer in space. These are different disciplines, these are different impulses, and they’re not at all the same.

They produce different results. They connect to different parts of the spiritual world. So another part of this collective kind of spirituality is literally thinking that you’re talking to a collective. Because a lot of the time when you’re communicating with a demonic entity, they don’t want you to see them. They don’t want you to perceive them as an entity. They want to hide that as much as possible. So if you can believe that an entity is not an individual and that it’s some kind of like group consciousness, you’re not. You’re going to. You’re not going to understand your own individuation to see spiritual beings as individuals, which they all are.

You know, sometimes you may perceive things as more collective because you’re in an atavistic state. If you really understand the spiritual world and how spiritual beings present, they are individuals, they are individual beings, but they can seem as a collective if the person has not individuated. Right. You’re always communicating with an individual, an individual thing. There can be groups of individuals that can work with you to get things across on very rare circumstances, you know, spiritual guides or things like that. But there isn’t like some conglomerate of souls somewhere that are no longer individuals. Because how you advance is through individualizing and spiritualizing as an individual.

So if somebody hasn’t spiritualized as an individual and they’re like in some group soul, how is it any different than like you uploading your cloud, you uploading your consciousness in the cloud, and now you’re part of this weird group soul thing? So be careful with the group soul stuff. To me, it’s like this weird hive mind transhumanism thing. It’s like a precursor to it where all the spiritual beings are like in this weird hive, like they’ve been absorbed into rhombus or whatever. Uri said it’s weird. It’s just really weird. And you all are free to believe what you want to.

If you want to believe that there are like groups of souls, like smashed together with no individuality, talking to you, have at it. Like, I’m not going to come to your house and arrest you. I’m not going to come knock on your door and tell you not to do it. I’m just saying that the pattern is the same. We evolve through self awareness and individuation. And that goes along for up the hierarchies or recapitulating the same developments of the hierarchies and adding more qualities. So I hate to be the bearer of bad news, but there’s a lot of crap in the conspiracy community.

There’s a lot of crap in the new age. People will just say and do things because it’s an atavistic impulse, because it feels good, it feels right, or because it’s spiritual. And there’s no understanding of what’s actually going on. Because in order to do that, there has to be a certain level of initiation, a certain level of self awareness, of self consciousness, of spiritual experience. It takes a long time, actually, for a soul to be able to properly perceive spiritual being and not fall into delusion. Which is why different religious traditions caution against it, is because it’s just so easy to fall into atavism.

All right, you guys, I think that’s it for today. So that was our final section about how atavistic spiritual perception is like a group soul. It’s like a group consciousness. We evolve as a collective. There’s no real understanding about the mysteries of the individual and how initiation science works. Resurrection, like I have, I’ve heard people talk for hundreds of hours, have written books about ascension and don’t talk about resurrection at all. There’s no understanding of resurrection. So there’s no understanding of the human reality of ascension. There’s no understanding but the human process of transmutation, ascension, ascension, ascension, and then no understanding about the resurrection mysteries, no understanding about Jesus, no understanding about Christ.

There is no ascension. There is no transmutation of matter to spirit, which is what the technical reality of ascension is without Christ. That’s what people mean when they’re talking about the sun releasing all these. It’s Christ. So there literally is no meaningful understanding of ascension, of spiritualization, unless we understand the Christ, unless we understand Jesus, unless we understand transmutation. And I’m going to be teaching more and more on this in the coming months because it is so important. But let’s close out with the conclusion of this section. Another modern form of atavism is to assume that the evolution of the human being has happens primarily as a collective through external cosmic forces.

You just get to like, sit back and then the cosmos will just like massage you into ascension or something. This occurs because in the past, human beings could not fully perceive themselves as individuals, and man had not yet experienced the incarnation of Christ, giving them the internal impulse of transformation. So of course, you know, pre incarnation, you know, there were some sects, there were some people that knew the Christ was coming, that knew Jesus was coming, that knew there was going to be this turning point of time. Yeah, some people did know that and were involved even in Christ’s preparation.

But the vast majority of Humanity did not even really, it didn’t register. We’d. The idea of even being an individual was just setting in. There wasn’t the, the understanding that one day God will incarnate in man and give everyone the. The objective capacity to glorify themselves through their own volition and through their own union with him, rather than having to depend on external impulses and beings all the time to grow. That one day God will incarnate in man. And through that merging with the template of man and man and planet God entering into man, the entire human being would be changed.

And that that change cannot happen without the incarnation of Christ in Jesus, in man. You’re not going to get the kind of inward transformative catalyzation unless Christ incarnates into humanity, into a human being. Because how we used to evolve was through external stimulus. We evolved as a hive mind, as a group, through nature itself, through these long patterns. That’s why they’re so nature based. Spiritual beings took care of everything for us. Not anymore. And today to evolve, we have to understand how to transform ourselves, our physical body, our etheric body and our astral body through our eye, which is united with Christ.

So we have to understand this mystery. But it is a new mystery to humanity. So people reject it. People, people don’t understand it. They want to make it atavistic. They want to make Christ an energy. They want to make Christ just the sun. They want to make Christ a concept, an archetype. They don’t want to see what it is because that’s what atavism does. Atavism is the old impulse. It, it infuses the human being with the old ways in which we exist, particularly before the incarnation, before we have the capacities we have now. And so, so many of these capacities given to us by the Christ lay latent in us.

We don’t use them. We don’t glorify ourselves because we have these weird and stupid ideas about who Jesus is or who Christ is. That comes from dogmatic religion. That comes from atavism. Wake up. We all have a task to evolve ourselves. Drop the ego. We all have a task to evolve ourselves. It’s not going to happen because of a sun beaming down on you or these external things. We’re not, we’re not a collective anymore. That’s a childlike condition for a planet. We’re adults now, kind of more like teenagers. And our task is to understand where we are in time now, the task upon us now, which is to glorify ourselves in his image as individuals that’s the task to resist these atavistic impulses that no longer serve us, that represent a condition in which we were more like children.

We didn’t have the consciousness and the perspective. So we can make spirituality about having fun and entertainment and general interest and whatever, or we can actually make spirituality what it should be, which is something in which we better and objectively evolve ourselves. Because a lot of atavism is entertainment as well. You know, people will come into spirituality like it’s a Netflix show. I want a high production spiritual experience because humanity used to evolve through myths, through sharing stories, through sharing archetypes, through playing out different plays and things like that. So the atavistic impulse also wants it to be getting lost in.

In plays, getting lost in images, getting lost in stories, because that was enough for us. In earlier periods, it was gestures, it was archetypes, it was moving through catharsis in the most basic way. But that’s not enough now. Being entertained spiritually is not going to transform you. It’s the most basic level of spiritual interaction possible. You have to do that to yourself. You have to learn those mysteries. So in earlier periods, human beings were completely externally focused in their spiritual life. Initiation, inspiration, and all the spiritual essence was perceived as outside flowing in. So in the atavistic period, everything was outside flowing in, outside flowing in as a group.

Now we’re individuals and it’s inside radiating out. We’re becoming a sun, we’re becoming a star. We’re not absorbing anymore, we are radiating. That’s the difference. Okay? Today, while we can still recognize spiritual life around us, spiritual catalyzation occurs from within. I just realized I totally forgot to tell you guys to promote. I always do this. I always just want to hang out with you guys and talk about spiritual things. But I have to let you know that the only way, the only reason I’m able to do these lectures for you here for free on YouTube is because I have a membership site that allows me to come out here and live and keep the lights on.

So if you enjoy this material, please consider signing up on my website@gigi young.com becoming a member. There are forums there where all of these discussions are. Had this and more. I have exclusive content that does not appear here and I have hundreds, I think I have like 500 hours of live Q&As where I talk about everything under the sun. Taking audiences questions for years now. So, you know, go and check that out. That allows me to make the content here. And thank you to my members. Even watching now couldn’t do it without you. I also have a class as well which is what I’m focusing on is your guardian angel and spirit guides.

That is still happening so feel free to engage with that for and sign up also for my announcements letter. It is just a kind of newsletter that lets you know when I’m going live. I won’t try to like, I don’t know, like email you all the time or something every weird. It just literally tells you when I’m going to be lecturing and if I’m maybe offering something like a show or something. And don’t forget to like comment and subscribe. Okay Share Share this video with your friends. Let’s discern between the atavistic spiritual impulse and false clairvoyance and all these false spiritual systems and things that manifest and real spiritual evolution.

We can do it together. All right you guys, thank you so much for joining me as always. All my love your way and I will see you in our next stream.
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