The SECRET MEANING of EASTER Changes Everything!

➡ Easter is often misunderstood, with many focusing on bunnies and eggs rather than its true meaning – the resurrection of Jesus Christ. The resurrection is not just a historical event, but a spiritual process that happens within each of us. The story of Jesus’ crucifixion and resurrection symbolizes the death and rebirth of truth within us. It’s important to understand and celebrate this inner transformation, rather than just observing religious rituals.
➡ The text discusses the deeper, metaphorical meanings behind biblical scriptures, particularly the Book of John. It suggests that the stories and names in the Bible have hidden meanings, often relating to personal growth and enlightenment. The text emphasizes that understanding these deeper meanings can lead to a personal revelation of truth and purpose. It concludes with the hopeful message that we are entering a new era where these truths will be widely understood and shared.
➡ This text encourages us to seek truth and live according to God’s will, reminding us that the spirit of the Holy Spirit is within us all. It expresses frustration with the world’s lies, ignorance, and vanity, and the lack of genuine discussion. The author urges us to turn away from these negative aspects and focus on a better future. They conclude by asserting their freedom from the negative influences they once saw.

Hello, my friends. Jacobs here one more time. Thank you for pressing the play button and for buckling up for this incredible Easter season that we are about to enter into. But a lot of people don’t even really know what Easter is all about. Many of you probably are aware of the. The pagan history of where we get the bunnies from and the eggs and the fertility and everything else, but really, ultimately, this story is supposed to be about the resurrection of Jesus Christ. Now, here’s an issue. A lot of people, they really don’t understand what the deeper meaning is, what the symbolism is of it all.

Because, you know, of course, God is spirit, and those that worship God must do so in spirit. Jesus said, my words are spir. Are truth. So we understand that we’re dealing with something that’s not really tangible and really literal. I’m not saying that there is no literal resurrection of Jesus Christ, God forbid. There was, there is, and there always will be, and that’s what you’re gonna find out on the show. But the question is, where is that resurrection taking place? Where was Jesus literally put to death? It was a place in Hebrew known as the Golgotha, which in the Hebrew tongue means the skull or the place of the skull.

There are stories about how Goliath’s head was buried there, but it was a mountain that resembled a human skull, others say. But really, we’re supposed to understand the symbolism of this, because, of course, Jesus said that I am the way, the truth, and the life. I like to tell people that that means the way to truly live your life is Christ. To live. To live is to literally know Jesus Christ, who God sent. That is what the resurrection is. What is eternal life? Is it to live forever and ever and ever and play the harp? Or is it to know God and Christ that was sent into the world? And where is Jesus Christ sent? Well, Jesus told us this.

He said, I’m the first among many. I am the first among many and the last. I will go to a place to prepare a place for you. I go to my Father’s house, which is the temple of God, which is what you are. Now. The whole story about Jesus being crucified at the place of the skull, it symbolically and spiritually has to do with the death of the truth within us in our thinking in the temple. And also the resurrection of Christ, which is so super important. There’s a whole meaning behind, you know, Mary arriving at the tomb and the disciples stooping down before they enter into the tomb and seeing that he is risen A lot of people are going to be on social media posting the whole, he is risen, he is risen, as if it’s something that comes once a year.

Because that’s what religion does. It tries to control the things of God, and it tries to limit and put the things of God in a box. So every year, what do we do? Every year we give birth to Jesus, we put Jesus to death, and then we resurrect Jesus again. And our lives are no different. This morning, my wife said to me, she says, I really want to go to church on Sunday because she’s with her good friend, and their children play in the band. It’s a very big church here on Long Island. And now my wife is like, we need to go to church.

You know, the children need to know what Easter is really all about. And I go, well, honey, they kind of do. You know, I talk to them about it all the time. But, you know, but we. We. I don’t think. I don’t think they really do talk to all of them as much as you think you do. And. And she said she’s worried. She was concerned. Now, why was she concerned? Because she’s in the car every day with her good friend, who is awesome, who’s talking about the importance. You need to go to church. You need to go to church.

You need to have, you know, community and everything else that. I am not opposed to it. I’m excited. I’m glad that the Dan. Dan wants to deal with it, because then after we leave, if we go, we can have conversations about it. But I got a news flash for you. I bet you $5 that’s we don’t end up going to church. But I do know that after I’m done with this video, I’m gonna send it to the Family Chat because she’s like, you need to remind everybody. Because, you know, the truth is, what are we waiting for? Are we waiting for Jesus to come into clouds far away? Or do we understand the clouds in Scripture? Is that the witnesses of God? So Christ in you? Paul was begging and hoping and saying, I, you know, until Christ be formed in you.

Not like coming again. Jesus even said, I’m not. You know, the kingdom of heaven doesn’t come with observation. You can’t say, you know, look here or look there. Here it is. This is the problem, is that people want to make this resurrection about something that only happened once. But this is not something that happens with something that happens inside of each and every one of us. And this story, the story of Jesus, the Story of him being crucified, the story of him, you know, going into the tomb. And whose tomb was it, by the way? It was Nick at night.

Nick. Nick at night. I like to call him Nicodemus. He was one of the Pharisees who was ashamed to come to Jesus and talk to Jesus and publicly acknowledge Jesus when he was alive. When the light was there, he didn’t recognize the light. He waited until he was dead. That’s when Nicodemus all of a sudden made a big deal out of Jesus. That’s what the religious, you know, institution does. See the. See the symbolism here. Jesus tried to get through to Nick at night. He tried to say. He said, look, you know, I wish I could tell you, but you don’t even understand what being born again is.

How can. How can we enter the womb again? Didn’t even understand it. It’s a rebirth within. It’s a resurrection within Christ. In you is the hope of glory. Easter. The very premise of the story of the resurrection, which coincides with Passover, you probably know what Passover is all about, right? It was, you know, they. They tell the story, they drink the wine, they have the bitter herbs. They do all this stuff because they retell the story of how Israel was set free from captivity. We’re in captivity now. So at the same time that Easter is going on, the resurrection is going on, we have the story of the Passover going on at the exact same time.

We’re the ones that need to be set free. And Christ in you is the hope of glory. And what is glory in the Scriptures? The glory of God is to conceal a thing, to hide it away. That’s why it’s the honor of kings and men and great women and great men to seek out the matter, seek first the kingdom of heaven, the rule of heaven, not a literal kingdom. I just did a whole show about that. See, first, that all these things will be added on to you. But I thought that all you needed a real breakdown of what Easter Sunday is all about, you know, a real breakdown of, you know, seeing what.

What that napkin, you know, that was folded neatly and separate from the. What does it all mean? What does it all mean? What did Thomas mean when he said, my Lord and my God? This is something that I’m going to talk about on another show. Because the word and isn’t in the Greek text. It’s more like when you understand the truth of God, it’s like, oh, I get it. Oh, God, how awesome is this? And that’s what I hope that you get from this video, a video that not a lot of you saw. So enjoy and wait for the end of the video because I’m releasing a first ever completely done by me.

I wrote a. I wrote a poem about the state of things online, state of the world today, and I turned it into a song like I always do. And then I used AI to bring the whole thing to life because, you know, we were really slow and I had done everything that I needed to do. So I got to create and I created this, I think, beautiful little piece that is also kind of a scene from my novel the Calling, which, by the way, if you want to support the channel, you know what to do. Go into the links of the description of the video, share the video around.

This is some deep stuff I’m about to reveal to you and I hope that you can handle it because it’s. I believe it all to be true. I believe that it’s all about Christ in you, and I believe that that’s what we should be celebrating. So enjoy. A lot of things that you’ve been told in scripture are not exactly the way they appear. You see, there’s a literal meaning and then there’s a metaphoric meaning. There’s a natural meaning and a spiritual one. But if you’ve ever caught any of my live streams, and if you haven’t, you should be subscribed.

So you do. You’ll see that when we actually break down the literal text and we go to the word origins and we dissect this precept upon precept, right? We take these words and we peel them back to find the truth hidden beneath. There’s another story found in these Gospels. There’s another meaning to the empty tomb. When it says in the Book of John on the first day of the week, the actual word for week means Sabbath. And it wasn’t the first day of the week. It was actually one Sabbath. There is one Sabbath that is approaching.

It’s a Sabbath rest. It’s the day that I talk about on this channel. It’s the day where I say the truth is revealed within us and we’re set free from all of our lies. Where that stone has been taken away. The thing that has been there keeping us from the truth, the thing that has been there hiding the truth from our understanding. The thing that has been there keeping us from our potential, from our purpose, from our true life and. And nature and calling. When that thing is removed, the truth is set free. And guess what? That’s the story in the Book of John.

In fact, in the Book of John, chapter 20, the very first line, if you break down every one of these words, I mean, the truth is, like, hidden. It’s buried right in there. It’s gonna blow your mind. The first day of the week comes Mary Magdalene early, when it was yet dark, onto the tomb and seized a stone was taken away from the sepulcher. In other videos, I’ve probably explained to you how names have meaning. Mary means man’s rebellion. Joseph and Mary and Jesus. Joseph means God is added. Mary means their rebellion. Jesus means salvation. God has added to man’s rebellion, salvation.

Names have meaning. There is a truth that is hidden on every single level. And it isn’t until that seventh day, that day of rest, where it’s revealed. So when we see Mary Magdalene approaching first, we understand it as a picture of man’s rebellious heart. The word Magdalene actually means tower. As in like the Tower of Babel, as in a proud, ignorant people. And on that Sabbath day, which is what it means literally, a proud and ignorant people come to the understanding of the sepulcher, which in Scripture, by the way, is a picture of man’s intellect. Jesus called the Pharisees whitewashed tombs.

In fact, in other scriptures, you find out that their throat, their words, an empty sepulcher, a tomb. And what is a tomb? A tomb is where you bury the truth, where the truth is hidden. It died. Jesus was put to death at a place called Golgotha, which means the truth is like, literally put to death at the place of the skull in our thoughts. So Mary Magdalene, this rebellious and ignorant people, they come to this understanding of the tomb early. It was early. It was still very dark, like the day we’re in today. People are still ignorant of the truth.

It’s early. But Mary came to the tomb, came to the sepulcher, and saw that it was taken away. And when you look at that word, taken away, and you find out what it means, and you realize that the stone is also symbolic of Christ being taken. The word taken away actually means raised up, as if the truth was raised up out of the tomb. When you take the word origins of that word. One verse in chapter 20 of John, this is what it reads. The Sabbath rest appeared to a rebellious and proud people during a time of great ignorance.

In that day, they came to understand that Christ was raised up from within them. It is interesting to note that Christ is raised from the dead. And that word dead is a plural word, which means many. It’s almost like the dead are those who are ignorant. So we start to see that this literal story, this literal, beautiful story is speaking of something that is going on today within each and every one of us. So what happens next is Mary then runs and she goes and she tells everyone how the stone had been taken away. They’ve taken away the Lord out of the tomb, and we know not where they’ve laid him.

But when you peel back the layers and you look at the words, what really is happening here is that once that was revealed to those rebellious and ignorant people that are now coming to the knowledge of the truth, the word then in that next verse means consequently. Consequently, when the truth was revealed, it then runs, which means to spread the doctrine quickly. You see, the hope of glory is Christ in you. The hope of glory is you understanding that you are a child of God. Jesus actually says to Mary that I go to my Father and to your father, to my God, and to your God.

Making it clear to a rebellious, ignorant people in the dawning of a new day in the darkness, though it be early, that God’s truth will be written on their hearts and that he won’t need to go door to door telling anyone to know the Lord anymore. Because that day everyone will know the Lord. Because the truth of God is written within you. The day that that stone is taken away, the day that Christ is heralded on high, the day that you realize that Christ comes erkime in the flesh in you. Now a lot of people are going to say, no, that’s not true.

Jacob. Jacob, Jesus is going to rise in his body. Very, very true indeed. And yet who is the body of Christ? He actually reveals this a little bit later in that chapter in John where he stands in their midst. The doors were closed tight. The disciples and everyone, they were all scared. They were in fear for the lives. And in their midst, within them, Christ appeared and he showed them his hands. Does the hand say to the foot that it is not part of the body? We are the body of Christ. We are the body of Christ.

Now. Now, when Mary told the disciples, a lot of them, they didn’t believe at first, right? They had to go and look themselves because as the scripture says, they didn’t actually believe when it said that Jesus would rise from the dead. Because the scripture says they did not know that Christ was going to rise again from the dead. Which is interesting, because that word again means that it would happen again and again and again, as if there is nothing new under the sun. As if the same was in the beginning, much like back then. People are going to have a problem believing this.

They’re going to have a problem believing the greater things than these that we are to do. They’re going to have a problem believing because just like Peter and the other disciple at that time, they did not know the scripture was not yet revealed that Jesus, that Christ would rise from the dead. Even though we are told Christ in you is the hope of glory, even though we are told that we are the body of Christ, that we are supposed to take the name of Christ and that we are to take on the mind of Christ, Even though that we’re told that this again and again and again.

Even though Jesus himself said, I need to go away because you’re looking at me and you think that this is all there is so that I can go and prepare a place for you that where I am, there you are also the Father’s house, which just happens to be you, the temple of God. Paul understood this. That’s why he said, I know no man after the flesh. I used to know Jesus after the flesh, but now I know all after the spirit of God. Paul said, I am crucified with Christ. He understood that within him that Christ literally took upon his sin and died within him so that he could also rise him back again to life.

And that’s the day that we’re in. And that’s what’s going to be happening for each and every one of us. We’re going to come to this understanding. There’s a time when we come to that tomb ourselves. And if we are like the disciples and we stoop down before entering in, we humble ourselves before entering in and realizing where Christ truly is, we’ll find them. Because those who seek, find. I believe we are coming upon a new day. A new day. A day where the truth of God is going to be revealed and it’s going to be shouted from the rooftops.

A day where all of our fears and all of our worry and all of our dread will be gone. Just like those on the road to Emmaus who are waiting for a literal, physical return of Jesus, which he physically, literally returned and will return again. You too will be walking and not even know, as Mary didn’t know, that Christ was there in your midst all along. Usually in Scripture, he’s revealed when you sit down, you break bread, and you start to eat. And I hope that this was a meal that was satisfying to each and every one of you.

Oh, don’t take my word for it. Seek the truth, no matter what the costs. Go to the empty tomb and stoop Yourself down, get humble and look in and ask God, what is your will? Because it’s God’s will that must be done. Not ours. In this world, after all. How about them apples? I bet you never look at the tomb the same way again. And I bet you also think, Jacob, it’s probably time to dye your hair again. All right, listen. I love each and every one of you. I hope you have the best day ever.

I hope you have the best holiday. And if you go to church, I think it’s wonderful. And if not, I think it’s wonderful. Just whatever you do, do it unto God, do it unto the glory of God. Be kind to people, be forgiving. Do the right thing. It’s very easy. The spirit of the Holy Spirit is in every one of us, right? That’s in the book of John, you know. It’s in all men. While we were sinners, we were. He died for us. What does that mean? Well, you know, Christ is in us. And like we sinned and forgot and literally Christ in us took upon our sins and almost, we’ll say, went into the tomb.

That is the idea of us. And now it’s time for that Christ to rise again. The two as one. A new creation, a new man, a new woman. All right. I love each and every one of you. I’ll talk to you soon. Bye. Bye. I hate, I hate, I hate what I see. I feel a strong pull away from this feat of lies, ignorance and misery I hate that it’s all become vanity Attention stolen away by clever enemy Making you pay to be slave Pretending you’ll be seen while you get lost in end up paying the cost of time waiting in between I hate, I hate, I hate what I see.

A world flipped by a script that has tripped even the best of humanity Blinded by the times dragging us behind A future of insane sanity Blown away by the daily spin Is the wind of sincerity Gone are the songs of reconciliation and charity Hocus pocus A world out of focus in need of clarity. I, I, I hate what I say. No true discussion or debate Everyone is rushing to hate Everywhere is crooked, Nothing is straight Cost increasing, lower pay rates Taxes rising, paid for uprising in the streets I hate, I hate, I hate what I. Welcome one, welcome all to the Golden Age.

Every hustlers is now a sage on an artificially inflated and overrated, morally bankrupted religious stage. Jesus is king. They shout while they tear down and pout Trying to enrage every bird that has hurt Speeches free in their tiny cage what once held promise has become depraved I hate, I hate, I hate what I see I hate, I hate, I hate what I see so I will turn my eyes toward a prize that is waiting for me Away from the phone I will return to a home to a place where I free Babylon. Babylon. You’ve lost the power you want Once held over me and all it took was hating what I began to see.
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