Pope Leo XIV: I found Something Strange About the New Pope

Before becoming Pope, Robert Francis Prevost spent nearly two decades in Peru, a country rich with ancient mysteries and relics. Some believe that his time there, among the ruins and whispers of ancient bloodlines, may have given him knowledge about Peru’s hidden history, including underground cities and tunnels, and connections to beings from outer space known as fallen angels. The new Pope, who was deeply involved in Peruvian culture, has never publicly commented on these discoveries, leading to speculation about what he might know or be hiding. This has led some to suggest that his selection as Pope may be linked to his potential insider knowledge about these mysteries in Peru.
Spanish explorer Anselm P. Rambla, known for his extensive work in Peru, discovered evidence that the walls of Sacsayhuaman, a significant megalithic site, were not built by the Inca but by a pre-Inca civilization. During his excavations, he also investigated the legend of the Shinkana, a supposed tunnel beneath the Koticancha, a site now occupied by the Dominican Order of the Catholic Church. To his surprise, the tunnel was real and lined with the same andesite blocks as the temples above. Despite his excitement to explore further, the head priest denied him access, leading Anselm to believe that the tunnel may hold secrets about the true builders of the megaliths in Peru and other significant historical revelations.
The text tells the story of Anselm, who got special permission to explore the underground tunnels, or labyrinth, beneath Sacsaywam in Peru. Many people who ventured into these tunnels either died or went mad, leading to beliefs that the tunnels were cursed. Anselm’s exploration was inspired by a story of two young men who entered the labyrinth, found a treasure, but only one survived, bringing out a golden corn cob. Anselm believes that the tunnels hold not just treasure, but also knowledge about the ancient builders of the megalithic structures in the area.

Long before he wore the white robes of the papacy, Robert Francis Prevost walked the dusty paths of Peru not just as a priest, but as a quiet observer stationed in one of Earth’s most mysterious countries. For nearly two decades, the man who would become Pope served in the shadows of the Andes among forgotten ruins, strange relics, and whispers of ancient bloodlines. Was it mere coincidence or was it calculated that this Peruvian priest, this Peruvian American man, would become Pope? And that just begs the question, what does he know about Peru? What mysteries has he uncovered regarding the lost cultures of Peru, the Nephilim giants and the builders of the megaliths that can be found all over that country? Because hidden beneath the soil of Peru is a forbidden history.

It’s a hidden history where one tied to beings from outer space that we call fallen angels. Underground cities, underground tunnels that may stretch for thousands of miles, and a priesthood older than time itself. It’s the same land where Anson P. Rambla, the archaeologist and explorer and one time Vatican advisor, claimed to have discovered a vast underground network called the Chinkana, stretching for thousands of miles beneath the Andes and possibly connecting the Coricancha itself, the legendary Temple of the sun, where the Vatican built a church directly on top of it, covering up ancient ruins. And guess where the new Pope spent most of his time? You guessed it.

Now, in a recent interview I just did with Timothy Albarino, he goes into detail about this Chincana, about the church that was built directly on top of the entrance to it, about some of the mysterious things that have been found inside, about some of the connections to the Vatican, and I’ll put a clip of that interview at the end of this video, so make sure you stick around because you don’t want to miss this. Ties directly to the Vatican. In the Coricancha itself. Beneath this temple, legends speak of something more sacred, more sinister, more terrifying than the tour guides will tell you.

The Shinkana, known as the Labyrinth, is a factual underground system that stretches for miles beneath Cusco, possibly connecting distant ruins together, lost tombs and even Nephilim artifacts, and secret chambers rumored to be buried beneath Lake Titicaca itself in this very region. The new Pope, Pope Leo Robert Prevost, walked as a humble bishop. But the question we have to ask about this is was he just only tending to people’s souls? Was he just a regular priest out there, regular bishop? Or did he have insider knowledge of some of these secret things that the Vatican has been covering up for centuries? Because right in the heart of Peru, near these ancient ruins, exists something that Nobody can explain petroglyphs of giants, tales of flying beings descending from the stars, stories passed down from the Inca about descendants, their star people, the Watchers, and the giants who fled underground during a global judgment.

Sound familiar? Not only that the Spanish explorers specifically mentioned the land of the giants when talking about Peru and reported in their journals that you can still read today about all the giants that were found there upon their arrival. It can’t be a coincidence that Anselm P. Rambla, who will be discussed in great detail in just a minute here, is a Vatican connected researcher and he mapped these very tunnels under the direct protection of the Peruvian government. The new Pope Prevost, fluent in Spanish and deeply entrenched in the Peruvian culture, never once publicly commented on these discoveries.

However, he lived among them, he preached above them, and he oversaw parishes next to them. And yet not a word. What was he told? What is he hiding? Why was he chosen to become Pope? Some say it’s because of the knowledge that he knows, the insider knowledge that he has gained directly relating to these strange things in Peru. So this new pope, Pope Leo, Pope Prevost, the first American pontiff, elevated not just from a life of missionary work, but from a land soaked in ancient blood and forbidden knowledge of the Nephilim Watchers themselves. The same man who once walked among the Quechua elders and now walks the halls of the Vatican.

Maybe this is all a big coincidence, but according to Timothy Albarino in the interview that I did with him recently, the Vatican does have inside knowledge and inside information about what lies in the tunnels beneath and what lies underneath these megalithic structures. And it’s evident because the Vatican had built churches directly on top of these things. And furthermore, the priors of the church knew about what was inside. So if the priors of the church knew about what was inside, isn’t it logical to assume that the higher ups in the Vatican, the cardinals and the bishops, they knew what was in there too? I think it is what was buried under the highlands of Peru, where strange aerial phenomena are so common that locals no longer flinch.

They see it so often, it becomes part of their everyday lives. What did he learn from the whispered stories of the giants in the mountains? Or the quiet rumors of the Nephilim bones hidden by the government and taken to the Vatican vaults. So they slid this altar out of the way, and under the altar was, was a trap door. And they opened up the trap door. Some of the people who went into the galleries or went into the labyrinth, down into the tunnel system beneath Cusco died. They died. They never came back out. Others reemerged, but they lost.

They had lost their minds. They went mad in the tunnels. The tunnels are protected or cursed to keep people out, and that if you go down into them, you’re going to die or you’re going to go crazy. So the tunnel exists and it’s lined, it’s trapezoidal, and it’s lined with the andesite blocks, just like in the temple. Sacsaywamina is one of the most impressive megalithic sites on planet Earth. Nobody really knows who built the megaliths. That’s. That’s one of the grand mysteries. This is Timothy Albrino, and you are watching End Times Productions. In Cusco, there’s a legend of a vast underground network of tunnels.

These tunnels are rumored not only to run under Cusco, but under the Andes in general for hundreds and perhaps even thousands of miles. This is known as the Shinkana. And Shinkana is a Quechua word that means the place where one gets lost. It’s a labyrinth. So the Shinkana is a labyrinth? Some of. Some of the labyrinth, according to legend, is naturally occurring. In other words, it makes use of lava chambers and tunnels and natural caverns. Some of it is artificial, meaning that the tunnel was. Was dug out and is, in some cases, lined with stone. There’s a particular corridor of the shinkana that is 100 artificial.

It runs from beneath the Coricancha to the galleries beneath the megalithic complex of Sacsayhuaman. This corridor is known as the Shinkana Grande. And it’s a legendary. If you ask archaeologists, well, if you would have asked archaeologists in the past, does the Shinkana Grande exist, they’d say, no, it’s a legend. It’s just a myth. And the reason why they say it’s a legend and the Shinkana in general, this underground network of tunnels, now they’ll acknowledge that there are some tunnels under Cusco. Archaeologists know this. Historians know this because the Spaniards made use of them to some degree.

You can still see the entrance to some of these tunnels in the churches, specifically in the Jesuit church in the plaza in Cusco. If you go into the Jesuit church, go down to the basement, you’ll see there’s a hole in the ground, and you can see there’s tunnels beneath the church. So back in 2019, I was in Peru working on a project with my colleague Anselm Pierambla and my partner, Gary Haven. We were making a film series called Chasing Legends, which today you can see in my Members community for those who are interested in watching that film series.

But we, while in Peru, we went to Cusco and we had. We have a state of the art GPR unit that operates off of a drone platform. And we have the capability with this unit. It’s Russian technology. We have the capability to see with one of the antennas. We can see, it’s a deep penetrating antenna. We can see 300ft below the surface of the earth. The other antenna is a shallow penetrating antenna, but higher resolution. We can see about 15ft, but we can see very high resolution. And we took our, our GPR unit while we were in Cusco and we put it into a duffel bag because we didn’t have permission to fly our drone or to use this technology, but we had it with us.

So we put the unit in the duffel bag and our guys carried it around the premises of the Coricancha and we detected the tunnel and we were able to image it in 3D. We know where the tunnel begins. And Anselm acquired another unit, the same as ours, and did the same thing. And he verified our find and he even got a better, higher resolution scan than we did. And he was able to map a whole portion of the tunnel. Now, Anselm P. Rambla has history in the Kodikancha. And with this legend of the Shinkana, Anselm was excavating at Sacsayuaman, I believe it was in the early 80s.

He was excavating at Sacsayhuaman. And by the way, as a side note, Anselm P. Rambla is a Spanish explorer who has done extensive work in Peru, and he’s a friend and colleague of mine. He and I discovered a lost city in the Andes mountains called Tauri Punku. And Anselm has conducted unprecedented excavations in Peru. He excavated in the 80s, he had permission to excavate at Sacsayhuaman. And Sacsayuamana is one of the most impressive megalithic sites on planet Earth. And you don’t just get permission to excavate at Sacsayhuaman. So Anselm was able somehow to get permission to excavate there.

And he excavated in several areas. Anselm discovered proof, irrefutable proof, that the walls of Sacsaywaman were not built by the Inca. And by extension, the rest of the megaliths in Peru he found at the lowest levels, at the base levels of the wall, he found pre Inca artifacts and only pre Inca artifacts. There were no Inca artifacts at the base of the wall. Which suggests, which indicates that the Inca discovered the walls of Sacsayhuaman, the megalithic site, and decided to rebuild and to refortify it and use it for their own purposes. But Anselm, while he was excavating, and this was years ago, he had his excavations going at Sacsayuaman.

He heard of the legend of the Shinkana and he decided to go investigate. So here he’s over at Sacsaywaman with his team excavating, and he hears about the shinkana and diverts himself and a couple of his team members to go over and investigate at the Koticancha. Well, the Koticancha is today occupied by the Dominican order of the Catholic Church. They built a cathedral and a convent over the ruins of the coricancha of the Inca temple. And it is called the Convent and Cathedral of Santo Domingo St. Dominic. It’s the Dominican Order. And this they were seated, the codicancha, a long time ago, after the conquest, sometime in the 1500s.

So the Dominican order has occupied this site for many, many years, hundreds of years. And Anselm went down to. He went to the convent, to the cathedral, and decided that he would see if he could inquire about the Shinkana, this legendary tunnel, to see if it was real. So he asked the prior if the rumors were true, if the legends were true, if in fact, beneath the Koticancha and beneath the church, beneath the cathedral, which is built on top of the Koticancha today, if in fact there is an artificial tunnel, if in fact the Shinkana exists, is it real? And to his utter surprise, the prior said to him, yes, the legend is real.

Would you like to see the tunnel? And Anselm was flabbergasted by this proposition, and of course, he accepted. And so the prior took Anselm and a couple of his guys into the cathedral, into the main sanctuary in the cathedral, and he had them help him move an altar out of the way. So they slid this altar out of the way, and under the altar was a trap door. And they opened up the trap door and it led down into a crypt beneath the church. So they descended into the crypt. And they’re standing there in the crypt, and they have their flashlights.

As they’re standing in the crypt, they notice that there is a wall that’s out of place. It doesn’t look like the rest of the walls of the crypt. It’s made of red bricks and it’s covering something up, and it’s not entirely complete. There’s like a gap and anselm asked the prior, who’s not in the crypt with them, what’s this? Where does this go? And the prior said, that is the entrance to the Shinkana. And so Anselm walked over to it, he took his flashlight, he had a very high powered flashlight, and he, and he pointed his flashlight into the tunnel.

So this brick wall was blocking off a tunnel, but there was some, some gaps in the bricks. And pointing his flashlight in the tunnel and he could see first of all, that the tunnel went on for a very long way. His flashlight, the light didn’t get to the end, and he noticed that the tunnel was, it was lined with the same andesite blocks as the temples in the Kodicancha above. And it was shaped like the trapezoidal doorways, as in the Kodicancha above. Remember, they’re basically in the lower levels, the bowels of the Koticancha at this point, and in the crypt of the cathedral that was built on top of it.

And in the Kodicancha, the doorways to the temples are these large trapezoidal doors. And the stonework, by the way, the masonry of the Coricancha is exquisite. It’s beautiful. It’s andesite and it’s done in the Cyclopean style. There’s no mortar that’s holding those walls together, and there are some interlocking parts. So it’s incorporating the interlocking megalithic style. Although the blocks in the Coricancha are not large, they’re regular sized blocks. But it’s absolutely exquisite stone masonry. So the tunnel exists and it’s lined, it’s trapezoidal and it’s lined with the andesite blocks, just like in the temple. And it runs for one mile.

And you have to understand that from the Kodi Kancha to the megalithic complex of Sacsayhuaman, there’s an elevation gain of like a thousand feet or something. But the tunnel isn’t going up, the tunnel is going straight. So, so the further you go, the deeper the tunnel is. So this is the point where the tunnel is most accessible, where it’s where it’s closest to the surface, where it originates. The further you follow it, the deeper you are under the mountain. And so Anselm, as he’s looking at this tunnel with his flashlight, he gets very excited and he tells the priority.

This is great. I’ve got a team excavating at Sacsayuaman right now. We have all the tools and equipment at Sacsayuaman. We can bring the Team and the equipment here, we can take this brick wall down and go into the Shinkana and investigate and explore it. And the priest, Anselm told me that the priest, in this moment, his countenance completely changed. He was very accommodating in the beginning, but suddenly on a dime, he became extremely hostile and he began to shout at Anselm and he said, no, absolutely not. No way. I should not have shown this to you.

I made a mistake. I should not have shown this to you. And then he said, get out. Get out of here. You’re not going to come back. I made a mistake. Get out of here. And he threw Anselm and his guys out of the church. He turned on a dime. And Anselm realized later, talking to a later prior, years later, that the priors were keeping the secret of the Shinkana. It was handed down from prior to prior. And the prior is the head priest at the convent at the cathedral. He’s the guy in charge. Right. And this secret of the Shinkana was passed down through the centuries from prior to prior.

The regular priests really didn’t know about it. They knew about the legend, but only the priors knew about the Shinkana. So he realized, this priest, this prior, that he had made a mistake. He wasn’t supposed to reveal this for whatever reason he did. Anselm believes that it was destiny and that it wasn’t time yet to go into the Shinkana, but that that time would come. Okay, well, so Anselm, obviously he’s seen the Shinkana and he realizes that if he can get down into the Shinkana, it would be one of the greatest archaeological discoveries in centuries, not just in Peru anywhere, because again, according to legend, the most important artifacts of the Inca and probably pre Inca cultures were secreted away beneath the megalithic walls of Sacsayhuaman.

And Anselm believes that the revelation of the builders of Sacsayhuaman, in other words, the revelation, the identity of the builders of the megaliths in Peru is concealed under Sacsayuaman. In the galleries there’s artifacts or some kind of maybe hieroglyphs, something down there that that will reveal to the world who built the megaliths in Peru and. And other things as well, other things besides, this is what Anselm believes, and I don’t doubt it. I personally think there may be some truth to that. Now, unquestionably, I believe that the artifacts were secreted away, that there are revelations about the Inca empire and about the, about the pre Inca cultures and about the history of Peru.

That would, that would demand a rewriting of elements of history in regard to Peru, aspects of the history and the conquest of Peru and all of that. However, I’m not sure how much of that is still there because the Dominicans have had centuries, they’ve had access to this tunnel, to the labyrinth beneath Cusco and specifically the galleries beneath Sacsayuaman for centuries. And it’s difficult for me to believe that having had the knowledge of the tunnel, that they would not have explored it and ransacked the treasures, if there were any to begin with in the galleries. So I don’t know what would be left to this day.

Maybe they didn’t. Maybe it was too dangerous. Maybe they lacked the resources, the tools to do it properly. Maybe they thought that the tunnels were cursed. Who knows? But we do know that there have been over the years, there have been individuals, specifically in the early 20th century, who managed to penetrate into the labyrinth, the Greater Shinkana, get into those labyrinths and make their way into the galleries beneath Sacsaywam. Some of the people who went into the galleries or went into the labyrinth, down into the tunnel system beneath Cuzco died. They died. They never came back out.

Others reemerged, but they had lost their minds. They went mad in the tunnels. So the natives believe that the tunnels are protected or cursed to keep people out and that if you go down into them, you’re going to die or you’re going to go crazy. In fact, years later, Anselm would return to Peru and miraculously obtain permission to excavate at the Coricancha, to excavate on the premises of the, of the, of the cathedral and convent of Santo Domingo. No one had ever been given permission like this before. It was unprecedented. And the story of how Anselm got permission is in itself wild, but it would be a digression for us today.

But Anselm developed a friendship with the prior. It was a new prior. The previous one had had either died or was sent somewhere else. And when Anselm went back to Peru to get permission to excavate, there was a new prior in place. And this prior was named Father Gamara. And Gamara was a very, a very gentle and good spirited man and he was very accommodating to Anselm and he worked with Anselm so that he could obtain permission to excavate, permission from the Ministry of Culture in Peru. And the prior heard Anselm’s story that he had seen the Shinkana and was himself very interested in seeing whether or not the legend was true.

Now, I think Anselm found out later that Gamarra knew the legend was true, and then he told him the following story. I think this was back in the early 20th century, could have been in the 1800s. That’s why I said the relic is 100 to 200 years old. I don’t recall. But it happened that two youths somehow penetrated down into the labyrinth. They found an entrance into the tunnels and they went down there. And they somehow managed to make their way into the galleries beneath Sacsaywaman. And keep in mind, Sacsaywaman are the megalithic walls up there in Cusco, one of the most impressive megalithic sites on planet Earth.

And as the story goes, related to Anselm by Father Gamara. One of these young men died in the labyrinth. He died because they got lost, obviously, they got lost. And the other managed to make his way out, somehow miraculously managed to make his way out. And the way it happened was Gamara told Anselm that one day, it was recorded by a previous prior, the incident was recorded, that one day the priests heard a knocking. They heard a knocking coming from somewhere in the cathedral. And they didn’t know where it was coming from. They were looking all over the cathedral.

Where is this strange knocking coming from? And eventually they realized that it was coming from that trapdoor that I mentioned earlier. And somebody was knocking on the trap door from inside the crypto. And when they opened up the trap door, it was a young man. And they lifted him out of the crypt. And the young man had in his hand this. This golden corn cob. And he told the prior and the priests who pulled him out of the crypt that he told them the story of how he and his friend had managed to get. Get down into the labyrinth, that they made their way to the galleries beneath Sacsaywaman, and that there they discovered a great treasure.

And they had selected just this one piece of corn, this golden corn from this hoard of treasure to bring back because they couldn’t carry anything else. And they were lost. So obviously their primary concern was to get out of their life. Unfortunately, the other. The other youth, this kid’s friend, died in the labyrinth because they were down there for a few days, probably died of dehydration. And this young man had gone mad. He had lost his mind. He was barely coherent. And in fact, he ended up passing away a few days later. But he had given into the hands of the previous Prior.

One of the previous Priors, many years ago, this golden corn cob, which was melted down and forged into the crown of the Virgin and the child. That was the story. So Anselm had proof, the Priors had proof that there was still some treasure beneath Sacsay WOMAN in those galleries. Now, whether or not they had gone into the galleries later on, remember, you know, with the advent of modern technology, with, with the proper gear and. And flashlights and so forth, maybe they went in and recovered all of that treasure and took it. Who knows where, maybe to the Vatican, who knows? But there is a possibility that it’s still there.

And it’s not just gold and silver. It’s knowledge. That’s what you have to understand. There’s knowledge in the galleries beneath Sacsay WOMAN Anselm believes that once the Shinkana is penetrated, that once specifically he is able to get into those tunnels, then the secrets of the Andes are going to be revealed. What he calls actually singular, the secret of the Andes is going to be revealed. And so it’s much more than just treasure. It’s knowledge. And part of the secret of the Andes is the identity of the megalith builders, because they weren’t the Inca Sa.
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