GENESIS

In this presentation, we explore forgotten ancient history, starting with the book of Genesis. The presenter encourages viewers to ask questions and assures them that the discussion is not meant to promote any religion. The presenter uses an interlinear tool to delve into the original language of the Bible, explaining the etymology of certain words. The aim is to better understand the Bible’s context and meaning, especially the creation event, to gain insights into the end of the world and its possible restart.
The text discusses the interpretation of certain words and phrases in a religious context, specifically related to the creation of the Earth. It explains that the term ‘God’ is plural and could mean ‘strong winds’. The ‘heavens’ are described as a mix of fire and water, and the ‘earth’ is referred to as the ‘strong top side’. The text also suggests that the Earth was initially formless and empty, with darkness covering the deep waters.
The text discusses the interpretation of biblical phrases, focusing on the concept of ‘the deep’. It suggests ‘the deep’ could refer to a hole in the earth rather than the ocean, as darkness was on its face and God, being light, cannot be darkness. The text also explores the idea of light and darkness being one before God divided them, and the possibility of a different source of light before the sun was created. It further delves into the concept of a ‘firmament’ in the midst of waters, possibly referring to a dome-like structure dividing the waters above from those below.
The text discusses the biblical creation story, focusing on the creation of light and the firmament. It explains that names have meanings and can describe or influence a person. The text also delves into the Hebrew language, explaining the meanings of words like “good” and “divide”. It suggests that the firmament, or heaven, is a solid structure created by God, separating the waters above from the waters below.
The text discusses the interpretation of biblical passages about the creation of the Earth. It suggests that the term ‘firmament’ refers to the sky, and the ‘waters under the firmament’ could mean the Earth’s oceans. The text also explores the difference between the terms ‘Mayim’ and ‘Yam’, suggesting ‘Mayim’ refers to large bodies of water, while ‘Yam’ could mean seas or large rivers. The author speculates that these descriptions might be referring to the Garden of Eden, not the entire Earth.
God created the world in stages, starting with plants and trees on the third day. On the fourth day, He created the sun, moon, and stars to provide light and help us keep track of time. These celestial bodies are not just physical entities, but also serve as signs or omens. The text emphasizes that these lights were created within the firmament, a term referring to the sky or heavens, and they shine their light onto the earth.
The text discusses the creation story, focusing on the fifth and sixth days. On the fifth day, God created sea creatures and birds, with the term ‘sea creatures’ potentially referring to large, monstrous beings. On the sixth day, God created beasts and cattle, with the term ‘beasts’ implying creatures with souls. The text also explores the idea that there were humans before Adam and Eve, suggesting a gap in the creation story.
The text discusses the creation of life as described in the Bible, focusing on the creation of animals and humans. It highlights the idea that God created all creatures, including humans, and gave them dominion over the earth. The text also explores the concept of God as a plural entity and the interpretation of certain words in the original text. Lastly, it emphasizes that according to the Bible, fruits and green herbs were intended as food for all living creatures.
The text discusses the interpretation of certain words and phrases in the Bible, particularly in relation to the creation of man and animals. The author also talks about the Hebrew language, its roots, and how it’s been used in various contexts. They also mention the influence of these biblical stories on popular culture, like the He-Man cartoon. The author expresses their passion for studying the Bible and plans to continue with Genesis chapter two in the future.
The text repeatedly emphasizes the need to wake up, suggesting it’s important to become alert or aware.

Aloha. What’s up everybody? Welcome to today’s presentation of ancient oblivion where we go over the things that we’ve forgotten, specifically our past, the real past, our real forgotten ancient history. And what better place to begin than, than in the beginning with the book of Genesis. So that’s what we’re going to do. Before we start, I want to give a huge shout out to Nancy Ross, the latest person to have joined my Patreon. She signed up for the animated name in the credits, big animated name. So hats off to Nancy for your support. I appreciate you. Also, I want to say thanks to Denise Hamilton and Leonard hall who also joined getting a big name in the credits as well.

And we’re going to go. I’m going to do some screen sharing today. What’s up everybody? Good to see you. Hi. We’re going to pull up the Bible. We’re going to go to the very beginning and we’re going to read through at least the first three chapters together and I want to encourage you to ask questions. We’re going to read it, you know, from, from a non religious viewpoint. I’ll say, okay. I’m going to read it from my perspective and I’m going to share some insights with you about the creation event as it’s described in the B.

But let’s remember to be kind, okay? This is not to push any religion onto anybody. I like to study all of the religions and all of their writings, all of their various historic records and scriptures and whatnot, from the Vedas to the Bhagavad Gita to the Quran to the Bible and more. But the Bible is the most famous and that’s really where I began my journey was studying the Bible, the Old Testament. This is right where I began. I’ve read the Bible front to back, I don’t know, six or seven times maybe. And you don’t have to read it front to back.

I’ve read it many different times. Not front to back, just doing my own little Bible studies. Right. So the reason I want to do this is because I feel like it’s difficult to read the Bible, right. Especially whenever we’re not really taught, how we’re not really taught, context we’re not really taught, you know, the difference, you know, the difference between like exegetical studies or you know, putting what we think it means into the Bible versus what it means and you know, the context of the writers and the beliefs of the time and stuff. So we’re going to take a look at Genesis chapter one and if you guys have any questions, put type in@j dreamers in the chat.

I’ll try to get to those as we go through here. This is going to be more of a laid back live stream, more of a casual live stream. Okay, so I’ve got the book of Genesis pulled up right here. Another tool that I like to use, which I’ll get pulled up right now and I’ll share with you. I’m using Biblehub.com if you’re wondering. It’s one of my favorite Bible websites, mostly because it has this tool right here. Let’s see this one. Yes. So I’m going to be using, I’m going to go between two different screens, this screen and this screen.

Whenever you see this one with the Hebrew, that’s called an interlinear and it’s, it’s from the exact same website. You just click interlinear on whatever verse you’re on and it’ll show you the original language, the alleged original language that was written in. So that way we can really get into the etymology of certain words, the roots, the origins of these words. Okay. All right, sweet. So good to see everybody here. What’s up to everybody in the chat. High fives, everybody. Let’s go ahead and jump right into the Bible, the creation event. In order to understand what is coming.

The creation, the. The beginning has already started. Right. We’re towards the end right now. And I am interested in knowing the end of things, what’s going to happen whenever the world comes to a close and restarts. And many of you have been researching and looking into resets as well. To better understand what to expect during the reset or the apocalypse or the end of the world. We would be wise to look at things that have already come. The beginning. Because the end and the beginning are the same event. They’re the exact same thing in nature. So let’s go ahead and look at the beginning.

Now we’re going to start on Genesis chapter one, where it says in the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters. Now that sounds poetic. That sounds very, very nice. But however, I guarantee when I just read that, there’s about a hundred people that envisioned that in about a hundred different ways. What exactly does that mean? You know what I mean? Now what we’re going to do is I’m actually going to read and we’ll break it down.

Okay, so let’s Start with in the beginning. Go over to the interlinear and see what that says in the beginning. That’s the first three words. Does it really mean in the beginning? Well, when you go to the inner linear and we look up the Hebrew word, it’s not even three words. It’s actually one word. It’s barasheet, which means in the beginning. Up here, it gives you the pronunciation. Hebrews read from right to left. So we have bara, which is basically the root word, and then barash it right here. So b’reasheet or bata seat, however you want to pronounce it.

Okay? There’s different ways to pronounce this, but it means in the beginning. So we learned something here. This is a. This is a prefix. This is the letter B or bait in Hebrew. It’s a prefix. It’s not the root word. Right. Rosh. The next word right here is the root word. This is R, O, S, H, R, A, S, H, however you want to pronounce it or spell it. Okay? But it means head. This means in or from head. And then this is actually a feminine suffix, and it means more than one. So we could interpret this.

See, other people have interpreted this and they’ve written down, officially, it’s been canonized as in the beginning. That’s what this word right here means. That’s the official take on it. But if we look at it, it literally means other things, too. So in rosh, what does rosh mean? This part right here, resh, rosh, that means head or top or foremost. Right? So in the top and then plural, in the tops, in. In the beginnings, it could mean as well, Right. This word right here, in which is the prefix, is also the word for house. So house, tops, housetops, like rooftops.

Right. Let’s see what else it says in the beginning. Now, I’ll also tell you, like, if we look at the next part, in the beginning, created, and then God. So in the beginning, God created. Right? So in the beginning, God created. But this word created has a similarity with the very first word, bara. We look up here, bara, sheet, or, I mean, there’s different ways to pronounce it. Okay? But it’s bara. It starts with bara. So we have a redundancy bara, sheet, and then bara, created. Right? So we can go up here and say that this could also mean created.

Now, this is how the ancient Jewish scholars would break down, you know, the Torah, the first five books of the Old Testament. They would look at individual letters, one at A time and put them together and build a brand new context for what’s being said. And they compiled their findings in an encyclopedia that’s called the Zohar. And the Zohar starts just how we’re starting, at the book of Genesis in the beginning. And it gives you the spiritual and physical meaning of nearly every letter, one at a time. That’s why it’s an entire encyclopedia. The word Zohar, if you’re wondering, means shining or it’s a shine or shimmer.

So in the beginning, barashit, bara. In the beginning, created. And it’s also a part of like abracadabra. Right? This word bara, created. Abracadabra is not just a made up word. It’s actually Hebrew word. Right? Abba, kadabara, aba, kadabara, created. That’s a portion of it. So you could figure out what abracadabra literally means. In the beginning, created God. This is the word for God or the word that was used as God. We have the word ale right here, which means. This is the picture. The word picture for an ox’s head. I know it’s hard to. I’m just going to give you the short version.

Okay. If you want to look it up, look it up. But this right here is the letter A or the ox’s head, which implies strength. This right here is a shepherd’s staff, which implies leadership. So together, this is the root. Strong leader or mighty leader. Right. El or el or ella or Allah. Right. Actually you have the ah sound at the end of it with this. This is the H or the ha. This is the breath and it means spirit. So we have strong leader, spirit altogether. Allah or Allah or aloh. This is why I say aloha at the beginning of all of my videos.

So aloha and then im. This looks like a comma up here. That’s the letter Y, which is pronounced more like the letter E or Y. And then M, yam, ima, aloa, im or elohim, you could say. Okay, now let’s take a look at it again. In the beginning, created God, which is interesting because this word is plural. This im at the end, that’s a masculine plural. So it means more than one. So more than one very strong breath or winds. You could also say strong winds. So we’re starting to get more context for what it’s actually saying.

Right. Instead of just getting lost in the story and going, wow, that sounded poetic and beautiful, but I don’t really understand what it means. Right. We’re talking about the creation of Earth, the surface, the actual land, and the dome itself, as you’ll see. All right, let’s go back to the other one. All right, so in the beginning, God created the heavens and the earth, right? Created the heavens. Well, what’s the heavens? We know what the earth is. Let’s find out what the heavens are. So let’s go back to our inner linear. Okay, so God created the heavens.

Here we go. Here’s the word for the heavens. Now this right here, that ha sound which means spirit or wind or breath. It’s also. It’s also is called a. Damn, I just. I just forgot. What is that called? A. A definitive. I forgot. And it’s basically the word the. Okay, sorry, I’m nervous. But anyways, it’s the word. The. This right here, it’s a prefix. So we need to find the root, right? Sham. You see this right here, this is the letter S or sh as it’s sometimes pronounced. And this is the letter M. Okay? Together it’s sham, or you could say shem, which means name.

The name. And then we have the plural again, which is this. It looks like a hand or a comma. It’s literally a hand. Right? It means action. And this is the letter M, which means waters. Right? Waters acting. Right. And it means plural in the modern Hebrew. So it’s a plural. So this is a suffix. Now we can understand the word a little better. We have a prefix right here. We have a suffix over here. So we know those aren’t the words. Those are just modifiers of the actual word, which is right here in the middle, which is shem.

Now, we can break that down. Instead of just saying, oh, well, it means name in modern Hebrew, we can break it down even further into the individual letters. The first one, which is the one on the right, looks like fire. It literally looks like fire with little flames coming up off of it. That’s because it’s. That’s literally what it means. It means to consume or to destroy. Just like a firewood. Right? And then we have the letter for waters. So this is. This is M. And this is also M over here. It’s just a final version.

It’s just a different type of M, but they’re both M. This is M. It means waters. Specifically, it means to come up out of the waters or to come out of the waters. So we have fire out of the waters, we have fire and water right next to each other. And that means the heavens all together. Right? So this is interesting. In the beginning, we have a Mixture of fire and water together also. Name or names. In the Bible, God has many different names. There’s. I mean, there’s so many different titles, which are all names for God.

There’s just. There’s just so many different ones. Shem just means name. That’s what they call God in Judaism. They call him Hashem, which means the name. There’s a whole backstory to that, but we won’t get into it. So what are the heavens? The heavens have fire, which I believe is plasma, and they have water. Right. Now, plasma is also spirit, so we’re going to have a spirit mixed in there, too. But fire and water are what makes the earth together as elements. All right, so let’s go back. We have the heavens, and then we have the earth.

And so we have this letter right here that looks like a tent peg or a nail. That’s. That’s what it is. It means attached to, and that’s the word. And now we have this. These other two letters next to it, which is sort of. They act like an arrow. They don’t really. They’re indicators. Okay. And they also had this similar types of words in hieroglyphics in ancient Egyptian. They weren’t spoken, they were just seen, and they pointed to something else. Okay. So they’re a part of. And they’re a specific. And. And then it’s like an arrow pointing to something.

But this is the letters Aleph and Tav right here. Aleph, Tav. That’s symbolic and meaningful because Aleph is the very first letter of the Alphabet. It’s the first of all of the created letters. Tav is the last. So we have the first and the last, which ties into the concept of Jesus. Jesus is the first and the last, the Alpha and the Omega, if it’s in Greek. So here we have the Savior figure at the very beginning. Right. There’s many appearances that Jesus makes all throughout the Old Testament. Right. They’re called christophanies or christophanies, however you want to pronounce it.

And they’re the appearances, whether symbolically, figuratively, or, you know, in another form of Jesus. All throughout the Old Testament, this is one of them. The very first one in the very beginning. The Alpha and the Omega, or the Aleph and the top. All right, so let’s get caught up. Let’s go back. Let’s get ourselves caught up to where we are. We’re learning about the creation event. In the beginning, God created the heavens and the earth. We know it has something to do with mighty winds, strong winds, we know that there’s a breathing sound, many winds, many names.

Usually that name is up above, right? Created the heavens. We learned about that. Made of fire and water. And then we have the earth. So let’s go back and see what it says for the earth. So the heavens and the earth. So we have the definite article. That’s what it’s called. I just, I don’t know why I can remember it all of a sudden. But the is ha, right? The earth. It’s the definite article. And then we have arez, right here. Now this is very interesting because this, this word are is similar to air, but it’s also similar to light in Hebrew.

But if we just take it letter for letter, this means strong, just like an ale. The beginning of the word el, right? This means strong or strength or mighty. This is rosh, which is the same word as Reish, as we already talked about in Bereshit. It means head or top, right? Strong, top. And then this, this is the letter called zade. And it means on the side. It means to come from the side or the side of something. So strong. Top side. The strong top side. The earth, literally the surface or the mountains, specifically. Right. The heads of the top side, which is the mountains.

So that’s, that’s the word we have for earth or the earth. So we go back, let’s see. There we go. In the beginning, God created the heavens and the earth. The Earth was without form and void. And the darkness was on the face of the deep. And the spirit of God was hovering over the face of the waters. Now let’s break this down, okay? Let’s try to understand it a bit more than just beyond the artistic, you know, descriptions, because it can go over our head quite easily. Now it says God made the heavens, which is up above.

Okay. The earth, which is down below, and the Earth. Now we’re going to focus on the earth portion of this. The earth was without form and void, empty. Interesting. All right, so it was without form, right? So if you imagine like clay and mud and, you know, things that are more liquidy and liquid in nature, they’re formless, they’re shapeless, they’re shape shifters. They, they take all kinds of form. They’re formless, right? And this was the initial state of the earth. A muddy place, right. If we compare that to the book of Revelation, which is the end of things, which is a copy of this just written differently.

We know that there’s worldwide earthquakes that cause liquefaction and cause the earth to become very muddy. But it also says and void. Well, void means an empty emptiness. It means. It means empty, Right? It was void. It was with. It was without anything. It had nothing in. Could also literally mean empty on the inside, as in hollow. Let’s go on. The earth was without form and void. And darkness was on the face of the deep. What does that mean? Well, there was darkness. We know what darkness is, right? No, light was on the face of the deep.

Right? On the face of means in front of the deep. What is the deep? Many people hear this, and the modern vernacular, the modern way of speaking kicks in and they go, oh, well, they call the ocean the deep, so it must be the ocean. But it can’t be because it says right here afterwards. And the spirit of God was hovering over the face of the waters. Well, what waters are those if not the ocean? Well, could be the ocean. Right? But let’s say it is. Let’s just suppose that it’s the ocean. If it is the ocean, then the deep can’t be the ocean.

Why not? Because darkness was on the face of the deep. And the spirit of God can’t be darkness. Right. The spirit of God is light. I mean, the Bible says this many different times and implies it all over the place. So what is this deep? Well, if we look up the word deep, it means a hole. It means like a hole in the earth. Darkness was in the hole in the earth or on. On top of the hole in the earth in the face of the deep. And the spirit of God was hovering over the face of the waters or on top of the waters.

So that would be light. Right? The spirit of God. Many people would agree that that is light, that God is light. Right. So light was hovering over the face of the waters, and darkness was on the face of the deep or the hole in the earth. All right, cool. Now let’s continue on. Then God said, let there be light. And there was light. And God saw that the light was good. God divided the light from the darkness. Well, that’s interesting, too. That means at some point, light and darkness were one. They have to be in order for them to be divided.

What does darkness and light together look like? It looks like a dark light. Some people would say that, you know, neon lights or glowing lights or subtle lights are also dark lights. Right. But it divided the light from the darkness. Now, some people might spiritualize this as well. And it’s all. Everything can be internalized. Everything can be spiritualized. So you can. You can say, well, it’s dividing the good from the evil. The Good from the bad or whatever. Agree, it can mean that, but I also think that literally means this physically, that in the actual world, light and darkness were together and they were divided.

They were separated. God called the light day, and the darkness he called night. Now, this is really interesting because no sun has been made, which is how we define day and night. Whenever the sun is nearby or far, further away. So this is interesting. There was a time that. That was called day, a period of time that has nothing to do with the sun. There was a time that was called night that has nothing to do with the sun Today that we have. So the evening and the morning were the first day. So was there a different source of light? Was there a different sun, a primordial sun in the beginning? I think there was.

So the evening and the morning were the first day. And also, I’ll just point out that the day began in the evening, right? And then it went to the next evening, which, you know, is still. Still celebrated amongst different cultures today. Then God said, let there be a firmament. Ah, now we’re getting to the juicy stuff. Let there be a firmament in the midst of the waters. So firmament we know is. Has something to do with above. Traditionally, right. The firmament has something to do with the sky, not the land. So we can’t be talking about the ocean that’s down here with us.

Let there be a firmament in the midst of the waters. Now, this is also interesting too. In the midst means in the middle of. Right, in the middle of. So there’s a firmament in the middle of the waters. Now, some people, many people actually imagine this like a sandwich. It’s like a water sandwich with the firmament in the middle, like water above, water below, all in the shape of the firmament. And the firmament’s right there in the middle. And the waters are like the bread. And they say, well, that’s because the firmament’s in the midst. It’s in the middle dividing the top waters from the bottom waters.

Well, let’s read on. It says, let it divide the waters from the waters. Well, that’s a peculiar. A peculiar way to say that. Let it divide. Let this firmament that’s in the midst of the waters divide the waters from the waters. What does that mean? Could be saying, could be interpreted and often is dividing the waters that are above it from the waters that are below it because they were once one. That’s a possibility. But I offer this. It’s talking about the apex dome. The apex of the dome Right. So imagine that we have the firmament, and then right at the top, at the apex, it dips downward, it humps downward towards us like a gigantic eyeball that’s constantly watching over the Earth, just symbolically.

Right. And it goes down beneath all of the waters that are up there, like an island. Okay. And it just kind of dips down and it. And it’s in the midst of the waters, literally surrounding. It’s dividing the waters from themselves. Not dividing this water from this water, but dividing the waters from themselves. Right. Like there’s a big ocean of water above, and then there’s this firmament that divides the water from the water or divides the water from itself. And they do this. They do this. Oftentimes they didn’t have a word for itself in Paleo Hebrew or in Phoenician or in, you know, even.

Even in modern Hebrew all the way up until the early AD Time frame. Okay. That had no word for itself or themselves or anything like that. So it’s just a redundancy. Dividing the water from itself is what it’s saying, basically. So that it’s still the water. There’s still waters which are up there, and then the waters are divided from themselves. Right. There’s a split in the waters, or there’s an obstruction. There’s something in the middle of the waters, which I believe is the Apex Dome. So let’s check it out in the interlinear. Let’s just double check and see what it says in the interlinear.

If I can find it. Is this it? Nope. There we go. There we go. All right, Cool. God created the heavens and the Earth. Let’s move on to the next chapter. Boom. Or the next sentence. The heavens and the Earth. The Earth was formless and void and darkness. This is interesting. These are really interesting words. And if you look right there, V. Chosek, or Chosek, however you want to pronounce it. And darkness was over the face. Now this is interesting too. The. The word for face is Pan. Like the God Pan. Right. Which is the name for the ancient God in the old world.

Right. Pan, I believe, was the name for the Apex Dome. Or this is Pani. Right. Which is the place of the face, or my face, you could say as well, of the deep. Darkness was over the deep. So let’s check out the deep real quick. This is where we get Tiamat from. You know, you got you guys who have studied the Anunnaki and stuff. Tiamat. That’s why Timoth is associated with the waters as well. But this is the deep, which I believe indicates a hole in the earth, a deep hole, which is where the fountains of the deep burst forth.

Later on, when we read in. When in later on in Genesis, whenever there’s the flood, it says that the fountains of the deep, or from the deep. Right. These something came through the deep, which is the hole in the ground. And the spirit, the ruach. Ruach means spirit, the spirit of God. There’s Elohim again, which we’ve already studied, was hovering over the face of the waters. Well, that’s interesting. I wonder if these waters are the waters above. The spirit of God was hovering over the face. Right. Of the waters. Which waters? Is it the surface waters, or is it the waters above Hamayim? Now, if you take a look at the word for waters right here, it’s got the definite article, which is the ha right here, that’s the prefix.

And then mayim, this is literally means waters. Action, waters or waters. And then plural. Many, many waters. A great gathering of waters. A whole bunch of waters. Or you could say like an ocean. Right. All right, let’s move on to the next sentence. And God said, let there be light. Now, this is that word. Remember earlier I was. I was talking about how it’s similar to the word light in Hebrew. So strong and. Which is the connector? It looks like a nail. It’s the vav or it’s the number six. Right. Strong and head. Right. Or strong and top.

Or strong and dome. You could also probably make that reference. Right. Strong and top light up there. This is heavenly light. The light is from above. Right? Heavenly light. And there was light. So God said, let there be light. And there was light. And saw God. So God saw that the light was good. Right, let’s look up good, real quick. Tov. Toba. Tob. So, like, if your name is Toby, like Toby Maguire or something like that, that’s what your name means. So you can learn the meanings of names by reading the Hebrew as well. Your name has meaning to it.

It’s not just a fun, fancy thing to call you because it sounds cool to your mom and dad. It’s literally a descriptor. It describes you. Right? And if you don’t know what it means, then it’s subconsciously describing you. It’s subliminally describing you. It’s having an effect on you. It’s a name. And a name is a powerful thing. Tova or Toba or Tub, you could say as well. This is literally like a U sound, not really so much an O sound. All right, so he saw that it was good and he divided. God divided. Hold on, let me read that again.

Let’s see. Hold on. Where were we here? And God saw that the light was good and divided. That’s interesting. So it says, and then divided God between the light and between the darkness. So God divided the light and the darkness. Right? But look how it literally says it in Hebrew here. So it says and divided God. So God divided, right? And. And God divided. But then it says and divided God. This word says between. It’s translated as between. But it says ben, right? Or bain. You could say there’s more of a Y vowel right there in the middle.

Bain. Ben means sun, which is interesting. But anyways, this literally means between. Literally is the. The word picture, house, action and life, right? So the action that exists between the house and the life. So between. Excuse me. All right, so God divided the light from the darkness or between the darkness. Let’s move on. Let’s see. And called. So God called. I like this word. I just want to point it out. I’m just kind of going as. I’m just kind of going with the flow. But in Hebrew, this is the letter and. Or this is. This right here, the vav.

Remember, it looks like a nail. It’s a connector. Means. And so that’s not. That’s not the beginning of the word. It says. And right here, right? So and yikara or vayikara. Vayikra, Vayikara, vayikra. All right, so and God called the light lo, or this word or a U R or alaf vav resh. This is where we get aura or aurora. It’s the root of that word day. Yom, like Yom Kippur, the day of atonement, right? So he called the light day, and the darkness he called night. Now night is la ye la. You see that? La ya la.

That’s literally the name Layla. So things are being named here. It’s beautiful, right? You only name something if you care about it. I mean, I hope so, right? You give a name to it. It’s a description. It’s. It gives life to the thing. You know what I mean? Layla, Laila means night. Now the root of that is lil. And you’ll see that in a lot of the Anunnaki names specifically for the women, right? Or freaking rappers. Modern rappers start with lil, right? But this is the root of lilith. Did you just put a feminine plural sound at the end of it? And it’s Lilith or lilot.

Lilith, the night. That’s why Lilith is associated with the night, and there was morning and there was night, or there was evening and there was morning and there was the first day. And God said, let there be a firmament. Now, let’s check out this word, right? A firmament. What word is that? R, K, essentially Y, A, R, KA Rakiya. So R, K, RUK IYA reqiya, Rakya. It’s a real short rakiya. Up here is the pronunciation rakiya. This is an interesting word, firmament. I wonder what that means. Let’s check it out. I’m going to click on it.

So I’m going to click on the numbers up here instead of the actual letters. And this takes us to the place where it will give us a summary of what that word means. So this is called the lexicon. It’s kind of like a dictionary. Now, if we go here, it shows the original word, which is rakiya. It tells us that it’s a noun. So it’s a thing or a person or a place. Right, Transliteration. This is how you would literally write it into, like, English rakiya. So you can speak the Hebrew in the cowboy accent. Rakiya.

That’s funny. So sometimes it’s called firmament. Other. Other times it’s called the expanse. It’s something that expands. Right. Well, that’s interesting to me, especially since I believe that the firmament is made out of ice, which is frozen water or gas. Now, it says here properly, it is an expanse that is the firmament, or apparently the visible arch of the sky. Now, if we look it up in the concordance, it says from Raqqa. Now that’s interesting too, because there’s. There’s a verse in the New Testament about calling somebody raka. I’m not saying it’s the same word, but it definitely sounds similar from raka, properly, an expanse, the firmament, or apparently the visible arch of the firmament.

See the Hebrew word raka, an extended surface, expanse, blah, blah, blah. Okay, a surface. All right, this is. I have it, like, really large right now, but let’s check out raka and see what it means to spread out. Okay, so it’s something firm, something hard, but something that’s also been spread out. Something that’s spread out isn’t hard, it’s not solid yet, but maybe it’s become solid. Maybe it was spread out and then became solid. To spread out, to beat. As in like, you know, like a blacksmith would beat molten metal or warm metals into shape, to stamp, to stretch.

We got more. No, that’s it. All right. So this is literally the word firmament. It means something that is beaten out, like. Like a blacksmith would do, and then stretched out as well. Right. In the King James version, it implies to beat, to make broad, to spread abroad, to spread forth, to spread over, to spread out or into plates, to stamp and to stretch. Something that is hammered, like I talked about, something that is beaten. Let’s see. Something that is stamped to pound the earth as a sign of passion, to expand by hammering, to overlay, as in with thin sheets of metal.

To make broad, to spread abroad or to spread out and over, to stamp, to stretch up. The primitive root is to pound the earth as a sign of passion. We already read that. Now, some of this might be a little bit redundant, but still, we’re learning a lot. So these are other ways that it’s been beaten. Hammered plates, spread, spreading, stamp. So the more words we collect, the more context for the original meaning we have or the implications of the word as it’s being used. Here it is again. Let’s see. Anything else that pops out to me here.

Oh, well, this is interesting. In Phoenician, they have mara, maraca platter, or a bowl. Well, that’s interesting. We have a bowl connection right here. And then it shows you, like different verses in the Bible. Anyways, that’s the concordance. Let’s get back to where we were here. Okay, so the firmament. Let there be a firmament in the midst. Right. Batok. In the midst of the waters. Hamayim. A firmament in the midst of the waters. And let it divide between the waters and the waters. So let it divide the waters and the waters. Okay, Sweet. All right, let’s get back to the actual verses here, and we’ll move on.

So far we’ve got God said, let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And thus God made the firmament something that was hammered out, something that was malleable. Right. Something that maybe not wasn’t fully solid at first, but became solid, just like, you know, a blacksmith works with malleable materials that harden over time. God made the firmament and divided the waters which were under the firmament from the waters which were above the firmament. And it was. So. So this is where we get the firmament sandwich idea from the.

The waters, the firmament, and then the waters. Right. But you can also have the waters that. Like if you. If the firmament is a bulge in the dome, Right. Or an apex, dome you could have the waters that are below it, which is. Which is lower or higher up from our perspective. And then the waters that are above it, which there’s. There’s more waters above it. And it was. So God called the firmament heaven. Let’s look that word up. Well, I’ll finish the sentence. God called the firmament heaven. So people ask, what is heaven? Am I going to heaven? Well, here’s what it is, right here.

It tells you what heaven is, right? Capital H. Boom. That’s heaven. That’s where God lives. That’s the firmament. God called the firmament heaven. So if we’re taking it literally, this is literally a part of the earth up there in the sky. It’s a part of the dome. So the evening and the morning were the second gate, second day. All right, well, let’s look it up. Let’s look up heaven and see what it says. All right, so God made the firmament, which is ha. Rakia, like we talked about. And he divided between the waters that were under the firmament and the waters that were above the firmament.

And it was. So. Hold on, I want to see the heaven part. And called God, or Elohim, the firmament. So the firmament was called by God. Ah, now here it says sky, not heaven. That’s interesting. So let’s see what the word for heaven slash sky is. We have sham. Im is plural, like we’ve talked about, masculine plural. And then sham, name. I mean, it’s got. It’s like. It’s got other meanings, too. But this is literally to destroy the fire and the waters or out of the water. Fire out of the water. Many. Fire. Out of the water is the word for sky or heaven.

Fire and water together, the place where they coexist. And there was evening and there was morning, and it was the second day. All right, cool. Now let’s get to the next one. I’m not going to do this for all the whole chapters. We’re just going to break down this first part right here because it’s interesting to me. Then God said, let the waters under the heavens. So now we have an understanding. The heavens are up there. They’re part of the firmament. They’re up. And there are waters under them, under the actual firmament, the solid portion of the sky, which I believe is ice.

Okay, now you get further away from that, and it starts to get warmer. So it makes sense that there would be water. Let the waters under the heaven be gathered together. Oh, wait a minute. Okay, now we’re Talking about the earth. See, we can get a better understanding. Let the waters under the heavens be gathered together in one place and let the dry ground appear. Okay, sweet. So these are waters on earth. I see. Let the dry land appear. And it was so. So this is interesting. God said, let the waters under the heavens, the firmament right under them, down here on the land, be gathered together into one place.

And let the dry land appear. So let’s think about this. If this is talking about the ocean, right, it’s not talking about the flood, because there would no be no dry land appearing. And if it was all of the world’s oceans just coming together or whatever, then you wouldn’t really have much land. You know what I mean? That would be a flood. Let dry land appear. So we have a gathering together of. What does it say? God said, let the waters under the heavens be gathered together into one place. Well, let’s look up this word waters.

Let’s see what it says over here. All right. So God said, let there be gathered. Let there be gathered together. The waters. So let the waters be gathered together. We’re talking about the earthly waters on the surface under the heavens. To Makum, which means place into the place of one or into one place you could say, right, but let’s look at the waters. What does it say for waters? What are we gathering together? It says waters. That’s how it’s been translated. Let the waters be gathered together in one place. Okay. And let appear dry land. Ha ye basha, Ha y.

Basha or ha y. And it was. And it was so. All right, cool. Let’s get back over here. So Mayim is the word for waters. And it says, let the waters under the heavens be gathered together into one place. And let the dry land appear. And it was so. And God called the dry land earth, which is Aretz, which we’ve talked about. And the gathering together of the waters he called seas. Now this is the really another interesting word, seas. Why isn’t he saying ocean? Why doesn’t it say the gathering together of the waters were called the ocean? If this is talking about all the waters on the surface of the earth, Right.

Let’s look it up. All right, so this is the interlinear. This shows us the literal translation, right? And called God. God called the dry land earth arets. And the collection of the waters he called seas. Well, this is different. We don’t have the word Mayim here, which is what it’s been saying for waters. We have Yamim that Im at the end is Masculine plural. It’s just like putting an S on something. So it’s more than one. The seas. Right. But is this. What is this word? Yam. That’s not mom. That’s not mayim. The waters that we’ve been reading about, this is different.

Waters. What kind of waters are these? Why would it differentiate between these waters and the other ones that were. That were known as Mayim? Let’s check it out. Let’s click on it. We need to learn more. We need to go deeper into this word yamim. Now, we look it up, and we find that the root is yam, because im is a suffix that means more than one, as we’ve learned. Yam means sea. Okay. Or can mean sea, but it also means west. Wait a minute. This is interesting. West. So we need to make a connection here now.

Right? We need to reconcile this. Let the gathering of the waters into. Into one place. And the waters he called seas, these gathering togethers of the waters. But the waters are called yam instead of Mayim. And yam means sea, but it also means west. Well, let’s continue reading. Here’s the root of it. Yam. From right to left, yam. All right, let’s check this out. So it can mean sea. Got it. It can mean man. That’s interesting. It can mean southwest. Got it. Sea, west, seas, westward. A lot of west stuff happening here. West side, seashore, south.

Ah, here we go. An unused route. That means ancient. Usually that means really old. Okay. If it’s unused, the root means to roar, like the roaring of the sea or the crashing of the waves. Okay. So now we’ve got an association with water making a loud sound. Why? Because it’s moving, obviously, just like the crashing of the waves on the beach. So I could see where they would get the word sea from definition number one, a sea, as in. As in breaking in noisy surf. So now they’re talking about specifically it’s more of an association with the sound or the action of the waters.

This isn’t just the regular old ocean, the deep ocean, where it’s just, you know, the sound of the sea or whatever. It doesn’t. It’s actually pretty quiet until you get close to the shore. So that’s water that’s near the land. Maybe this is the distinction that’s being made between yam and mayim, two different bodies of water. Specifically with the article the Mediterranean Sea. Okay. So some people have interpreted it to mean the Mediterranean, sometimes a large river. Oh, my God. Now we’re onto something. Or an Artificial basin, sometimes. This was a large river. Well, now, that makes sense, because if we have a large, mighty rushing river, you hear it.

I don’t know how many people live next to, like, you know, a big creek or a roaring river or something, but it’s loud. It could be really loud. Right next to the rushing waters. You have to talk really loud. So we have another possibility here, which is large rivers. Let there be a gathering together of large rivers in the middle of the Earth. You know what this kind of sounds like? It kind of sounds like the Garden of Eden, right? The four rivers. The Euphrates, the Tigris, the Pishon, and the Gihon. Four mighty, rushing, fast, large rivers, which is how they’re traditionally described as being loud and being very fast.

Indrawn seas, locally, the West. So here’s another association with the Garden of Eden. The westernmost isles, the Hesperides, the westernmost place, the place of Osiris, the place of the beam, the spine of the Earth, the Axis mundi. That’s the West. It’s the North Pole. But in the exact center of the island at the North Pole, that’s Westworld. West is down into the Earth in the ancient right. Yet Orient and Occident. And westward meant down. East meant up. It didn’t mean left and right. So now we have a. We have more of a correlation with the Garden of Eden.

I think it’s describing the Garden of Eden here. Not the whole entire Earth, but a portion of it, specifically. Let’s get back to the verse and see what it says. Let’s reread that now that we have a different understanding of the verse. Then God said, let the waters under the heavens be gathered together into one place, like indrawn seas, and let the dry land appear. And God called the dry land Earth. The same word, Aretz. And the gathering together of the waters. He didn’t call Mayim, which is the word for ocean, or the great bodies of water.

This he called seas, or, as we also saw, mighty rivers. And God saw that it was good. It’s the Garden of Eden. It’s got to be good, right? If that’s correct. If that’s a. You know, that’s. This is just how I’m interpreting it as we go. You guys having fun? I hope so. All right. Uh, then God said, let the Earth bring forth grass, the herb that yields seed, and the fruit tree that yields the fruit, according to its kind, whose seed is in itself on the Earth. And it was so. And the Earth brought forth grass and the Herb that yields seed according to its kind, and the trees that yield fruit, whose seeds are inside of themselves according to their kind.

Right. So this is just fruit that’s being created. Right. The seed on the inside that God saw. God saw that it was good. So the evening and the morning were the third day. So fruit created on the third day. Now, we still haven’t seen the sun or the moon. And then God said, let there be lights in the firmament of the heavens to divide the day from the night. Let there be lights in the firmament of the heavens to divide the day from the night. This is something that is in the firmament. Let there be lights in the firmament, inside of it, a part of it, and let them be for signs and seasons, for days and for years.

These are our clocks. This is how we keep track of time. They don’t represent time itself. Time itself, if there is such a thing as time, cannot be manipulated, it can’t be changed. It’s just immutable. Okay? Time is just what it is. But how we keep track of it can change. If those luminaries, as we watch them, like the hands of a clock, slow down, then our years slow down, our birthdays will slow down. But if they speed up and they get faster and faster, time, as we keep track of it, will speed up, get more and more birthdays in the same amount of time.

That’s important as far as learning the omens of the Apocalypse. So he’s created these lights in the firmament, and he says, let them be for lights in the firmament of the heavens to give light onto the earth. So specifically, they shine their light downwards onto the earth. And it was so. And God made the two great lights, the greater lights, to rule the day and the lesser lights to rule the night. He made also the stars, and God set them in the firmament of the heavens to give light onto the earth. So this is interesting. The light that we call the sun and the light that we call the moon and the lights that we call the stars seem to be created or produced or come out of what we call the firmament.

That’s interesting. The firmament produces these lights, and they were created to rule over the day and over the night and to divide the light from the darkness. God saw that it was good. So the evening and the morning came, and that was the fourth day. We got to break this one down. I want to get. I want to understand more about the sun and the moon and the stars and stuff. Don’t you look it up. All Right, cool. So we’re going to the inner linear. Oh, snap. I’m on the wrong thing. One sec. Where was I? Here.

Let’s see. God said, bring forth grass. Okay, we read the grass part. That yields the herb and the seeds and the tree that yields the fruit according to its kind. Okay, let’s skip to the next one. Let’s see. And God brought forth the grass of the earth. That yields the herbs and the seeds according to its kind and the tree. All right, let’s continue on. And there was evening, and there was morning. And the third day. All right, continue on. I should probably make it a little bigger. I wanted to make it really big so you guys can read it.

All right. And said, God, let there be lights. Let’s look at that word. Ma, Marat or meorot. Oh, yeah, Well, I don’t know. That’s the original pronunciation. We got M, A, R, T. Martin, Mort, Marut. Lights. That’s interesting. That’s not the word I was expecting it to use. We might have to look that word up. Interesting. All right, so let there be lights in the firmament. Ba means in, right? Let’s look it up, actually. So if we look up the prefix B, right? We find bet or B means in, on, with, by. It can mean other things too, but it means inside of something, on something, by something, near something, etc.

So in Raqiya. In the firmament. In the firmament. On the firmament. By the firmament can mean all those things of the heavens, the lights in the heavens, to divide between the day and between the night, and let them be for signs and seasons. All right, let’s go back to that word, lights. I want to actually look that up. Where is it? Here it is. Maorat. Check that out. We look it up. Meor. That’s the root of it. So T is the suffix, which is probably just a short form, plural. I’m guessing light or luminary. Maor. A noun, Maor.

It means bright or lights. It can also imply shining, a luminous body or illuminary light as an element. Brightness, cheerfulness. A chandelier. Ooh, that’s interesting. So there’s a lot of chandelier symbolism in the movies, and it always represents the firmament. So when you see the chandelier fall in the movies, that represents the firmament falling, the sky falling, male are also feminine. Let’s see. A luminous body, a luminary, abstractly, a light. So this is. This seems different than the other type of light, which is. Or. Which is more spirit, which Seems like it’s not really like a body or a ball.

You know what I mean? Kind of like how like there’s a different type of light. Cheerfulness. A chandelier. Okay, that’s very interesting. Luminary, bright light shining. Anything else here? All right, let’s continue on. Luminary lamp. Sun and the moon. Seven sacred lamps. Okay, let’s continue on. Let me get back. All right. So he made the lights in the firmament of the heavens, and he made to divide them. He made them to divide between the day and the night and to let them be for signs. Signs is omens. It’s literally sign to let you know something’s going to happen, something that’s coming.

That’s a sign. Especially like a road sign. Right. That’s interesting that the word is for. This is a prefix. Lamed is a prefix that means for. Or can mean for and then strong and then tet. That’s interesting. And seasons for signs and season and for days and for years. Very good. I want to hear about the sun and the moon. Let’s see what it says in the original Hebrew. And let them be for lights. Is that the same word? Yep. Let them be for lights in the firmament. Very good. Of the heavens to shine upon. There’s the word.

Or to shine upon the earth. And it was so. Very good. All right, let’s hear about the sun and the moon. And God made two lights. Very good. God made two lights. Great. So like gadol or mini Great. God made two great lights or two of the great lights. The greater light to rule the day. All right. And the lesser light to rule the night. And he made the stars. Hakuk beam. All right. Doesn’t it say anything about the sun or the moon or. No. And he set them in the firmament. That’s interesting, too, that it’s in the firmament of the heavens to shine upon the earth.

Very good. And to rule over the day and to rule over the night. And to divide the light between and between the darkness. And he saw that it was good. Is that it? And there was evening and there was morning. And it was the first day or the fourth day. Sorry. Okay, cool. Well, the only thing I really wanted to point out about that is that it does not say, and then God created one light, the sun, and then a big rock to reflect the other. The other lights to reflect the light’s light. You know what I mean? It doesn’t say God created a light and a reflective rock.

It doesn’t. So that’s not what the moon is, if we take it literally, which I do. I like to. I like to read the Bible and understand that there is literal truth to what’s being said here. Right. It falls to us to decipher it and to figure it out. Like little puzzle pieces that have been fractured. Let’s continue on. Let there be lights in the firmament of the heaven to divide the day from the night. And let them be for signs and seasons and for days and years. So this is how we calculate our time. And they’re also signs to us.

They’re omens. So when we see them acting up, then we know something is on the way. Let them be for lights in the firmament of the heaven to give light on earth. And it was so. God made the two great lights, not one great light and a rock. The greater light to rule the day and the lesser night to rule the night. He made the stars also, and he set them in the firmament. These things are in the firmament. Now, if you study the apex dome and you’ve been following along with me, then that makes a lot of sense to us as it’s been drawn in the old Renaissance pictures.

Excuse me. That hump that’s dividing the waters from themselves above that portion of the firmament that bows down and drips down low. Right. It’s always drawn with this. Oh, it’s not always, but it’s often drawn with the sun and the moon and the stars inside of it exactly as being described here. Like it’s the origin of them. Like it produces the light that causes points of focus and productions. Let’s continue on. And then God said, let the waters abound with an abundance of living creatures and let birds fly above the earth across the face of the firmament of the heavens.

So God created the great sea, or the great sea creatures. This will be fun to look that up. And every living thing that moves with which the waters abounded according to their kind, and every winged bird according to its kind. God saw it was good. He blessed them, said, be fruitful, multiply. Fill the waters and the seas, and let the birds multiply on the earth. So the evening and the morning were the fifth day. On the fifth day, God created. What do you think? Fish? Birds? It’s as simple as that. Monsters. Let’s check it out. I’m going to show you.

Let’s see. Is it this one? Yep. All right. Let’s see. So God created sea creatures, Hatanim. So tanim or tan is the root of that Hatanim. Sea Creatures and great. And every living thing that moves which abounds with the waters according to their kinds, and every bird winged according to its kind. And he saw that it was good. Hold on. Let me see here. And he saw that it was good. Hold on. Let me get back up to that where it says that. Where does it say sea creatures? I’m pretty sure that’s monsters. Let me look that up.

Sea creatures. Here we go. Hatanim. Let’s check that out. So God created sea creatures. Let me see if that’s the monsters reference here. Great sea monsters. Oh, snap. You see that? The NAS version. And over here it says whales. Well, let me clue you in. The word whale literally also means monster. So God created monsters. Sea monsters, Great monsters or great whales. And every living thing. God created the sea and great. And all this stuff. All right, let’s continue on. Let me. Let me check this out. Where is the word here? Is that all we got for that? Oh, here it is.

So The Hebrew is 8577. We looked that up. Tanin. That’s the root of it. Dragon. That’s interesting. Serpent. Sea monster. Dragons, serpents and sea monsters. Well, that doesn’t sound like fish, does it? No, definitely not. Unless the fish were gigantic at the beginning, which I believe they were. Right. If you have everything in the ocean is gigantic. You got huge bugs and fish and all kinds of crazy stuff and living in the ocean. Tannin. Or you could say tannin, like bif tannin from Back to the future. Exact same word. Exact same word. Tannin, tannin. Dragon, sea monster.

Serpent, whale monster. Serpent, sea monster. Also related to jackals. That’s interesting. A marine or land monster, I. E. Sea serpent or jackal. Sea monster, Serpent, whale. Tanim, from the root of tan. A marine or land monster. Monsters were created in the. In the book of Genesis, at the very beginning. Isn’t that something, man? Serpent, dragon, sea monster. I think we get the point. All right, let’s get back to the. Let’s get back to where we were. All right, cool. So what day was that that monsters were created? The fifth. Yeah, the fifth day. So birds and monsters were created on the fifth day.

Then God said, let the earth bring forth the living creature according to its kind, cattle and creeping thing. And the beast of the Earth. Well, that’s also interesting. Monsters and beasts of the earth, each according to its kind. And it was so. And God made the beast of the earth according to its kind. Cattle according to its kind. So what is the difference between a beast and cattle? I can’t highlight that part. Cattle. Everything that creeps on the earth according to its kind. And he saw that it was good. All right, so on the same day that man would be made, which is the sixth day, also was created.

Beasts and cattle. Let’s look that up to find out the origin. All right. And let’s see God. Oh, well, let me share this with you. All right, so God said, be fruitful, multiply. All right, this we’re gonna. That’s the birds and the monsters, told them to be fruitful and multiply. There was evening, there was morning, and it was the fourth, fifth day, all right? Boom. And then God said, damn. And then God said, let the earth bring forth the living creature. What does that mean? Let’s check that out. Living creature. So creature that lives, we go from right to left, right? The creature living.

So in. So, napesh. Napesh. And then haya. So, you know, like in karate, they say hiya. That’s literally where this comes from. It means life. So you’re gathering your chi and you throw your chi out, or you extend your chi, which chi just means chai. That’s how you would say it in Judaism. When they bless, right, they share their chi. They share their life force. So they say chayim, which means much life. Right? That’s their way of saying cheers. So they say much life. These are all very similar. Chi or chi, na, which is our life.

China, right. Hawaii also is related. All these different words. Nafesh. Let’s look that up. That means the creature. Let’s check that one out. Soul, life, self, person, heart, creature, mind, living, being. Any appetite, beast, body, breath. So this is the word beast. It means living being, but specifically one with a soul. You see that life, person, these beasts, okay, this is before they made man. So this is not talking about just humans. It’s saying that the beasts of the earth are people. Oh, man. You might want to think about that one. Some of you might find that a pleasant revelation.

Something you already knew and just, you know, confirmation. Some of you are eating people and you don’t even realize it. A living being. Nefesh. Let’s see. Anything. Something with an appetite, a beast. Something with a body, breath. A creature, possibly also deadly desire. Something that’s desirous, discontent. Ghost. It can also mean ghost. Something that has a ghost or spirit or something that is possessed. A body that is alive. Greedy, hearty. What else? Lust, man. Me, mind. Mortality. So this is interesting that it also would say man, you know, like beauty and the beast. They wouldn’t they didn’t say beauty and the ugly human.

They said Beauty and the beast. Why? Well, that was a man. It was just the dog man. It was a dog headed man. The beast. Dog headed men exist. There was, there were human beings that were mutants, right? They were mutated by radioactivity that exists here on Earth from geoplasmas that are erupting, strong electromagnetic fields, cosmic rays, gamma rays and stuff coming down from above. This creation event. There were humans, there were men, there were people before, quote, unquote, Adam and Eve. The first official, that’s his name, that’s her name. These are the two. Let’s pick them up and put them in the Garden of Eden.

This is also referred to as the gap theory. I mean I’m making an allusion to what’s known as the gap theory, which is there’s a gap between, you know, when humans were created and when the Garden of Eden was created and two humans were put into the Garden of Eden. So, you know, it’s a. There’s a debate amongst Christians and some people believe in the gap theory. Some people think that there was humans before, before Adam and Eve. Because when they left the Garden of Eden, who’d they procreate with, who their children procreate with? All right, mortality, something that can die, a person, pleasure.

What else we got here? So these are all the word for beast, basically when, when the beasts were created. Soul, life, person, himself, yourselves. That’s really interesting. It casts a lot of light on the word beast. Most people would just say animal. Well, the word animal comes from soul. It means animated or animas, which means to have a soul. A lot of people don’t think animals have souls. They also say clones don’t have souls too, man. Wouldn’t that suck if you were a clone? They’re like, ah, your property. You’re not a, you’re not a human, you’re not alive.

I’m getting off track, but who cares? It’s something to think about. I love philosophy. I love to think about these things, right? Oh, like if you just declare something not to have a soul, that means it’s just your toy. It’s your, it’s your robot. It’s. It has no feelings at all. It, you could treat it however you want. Just like in Westworld, right? I don’t know if you guys have seen that. A breathing creature, an animal of vitality. See what else? All right, let’s continue on. I love doing this. All right, so let’s recap. God said, so the beasts Were made the earthly beasts, including humans, beasts, hairy beasts, mutants, dog headed tribe and so on.

Bigfoots and stuff like that. God said, let the earth bring forth the living creature according to its kind, cattle. So they’re differentiating between this cattle, which I already know. If I, if I look this up, it’s probably going to say behemoth, okay? Which is also interesting because the behemoth and the leviathan are two great creatures that are mentioned in the book of Job and creeping thing and the beast of the earth Beast. There it is right there. Each according to its kind. And it was so. And God made the beast of the earth according to its kind, the cattle according to its kind, everything that creeps on the earth according to its kind.

And God saw that it was good. And God said, let us make man in our image. Now that’s interesting, right? Plural, we, us. Many people have their different definitions of why, their different explanations. It’s the trinity. It’s the father, the Son and the holy spirit. So therefore they can call themselves we. But on the other hand, isn’t that what Legion did? Right? The demon. In the New Testament, we are many. Okay, just maybe there, maybe, I don’t know. Either way, God said, let us make man. Now this word God right here, we already looked that up.

It’s elohim. It’s plural of eloah, right? Which is el and then breath. So spirit, strong leading spirit is what eloh means, right? Strong leading spirit. So when you say aloha, you’re literally wishing a strong spirit to other people. Right? Just like when you say hi, that’s chi, it’s chai, like we talked about. Hayim. Hi. It’s spirit. It’s life. You’re blessing somebody with life when you say hi, hello is just same thing as saying aloha. Basically it means strength to you or strong life to you. Then God said, let us make man in our image according to our likeness.

Let them have dominion over the fish and the sea, over the birds of the air and over the cattle, and over all of the earth and every creeping thing that creeps on the earth. Okay, so it sounds like it’s saying let them be in charge. Right? So God created man in his own image. That’s different than saying their own image in the image of God. He created him. He created him male and female. That is also interesting. So he created man, him, male and female. We should definitely look these up. He created them or male and female.

He created them. So it’s the same, same type of thing, right? Just as God was singular, but then also referenced as plural. Man is singular, but then is referenced as plural. Then God blessed them, and God said to them, be fruitful and multiply. Fill the earth and subdue it. Have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves in the ear. And God said, see, I’ve given you every herb that yields seed which is on the face of all of the earth. And every tree whose fruit yields seed to you, it shall be for food.

The fruit was food. That’s from God in the Bible. I’m just saying this is what God says. What is food? Is it a tub of butter? No. Is it crab cakes? No, it’s this. Every tree whose fruit yields seed, that’s food. I’m just saying, okay, don’t get me wrong. I’m just letting you know what the Bible says, okay? Trust me. Like, I’m not eating nothing but fruit tree seeds and stuff myself. But I am acknowledging the truth. This is definitely the truth, okay? The truth of what’s being conveyed in this book, that’s food. Also to every beast of the earth, to every bird of the air, and to everything that creeps on the earth in which there is life, I have given you every green herb for food.

So is that saying all those things are food? I don’t know. Let’s go back and check it out. Also, hold on, let me read this whole thing. God said, see, I have given you every herb that yields seed which is on the face of the earth. And every tree whose fruit yield seed to you, it shall be for food. Also to every beast of the earth. Now this is the important part. The fruit on the trees is also given to the beasts of the earth and to the birds. And everything that creeps. Not all those things are also given to you for food.

There’s a clear different, you know, there’s. There’s a difference to be made there. You know, we should probably take note of that. And this also, keep in mind, this is during the Garden of Eden times, okay? So we live in different times right now. I get that. I understand that. But when we return to a perfect state, when we return to hyperborea, expect your diet to change, okay? If this is true, if this holds value and truth, all these things in which there is life, I’ve given every green herb for food. So this is their food.

This is dog food, cat food, all that stuff. The green herb. And it was so. And God saw everything that he had made. And indeed it was Very good. So the evening and the morning were the sixth day. I want to go back and read the interlinear version of this one. All the way back here. To let us make man in our image. Let’s go. Let’s check it out. We might just only just get through this part and we’ll. Maybe we’ll just do a chapter two next time or something. I didn’t know it was going to take so long, but who cares? It takes as long as it takes.

All right. And made. God. And God made here. Oh, you can’t see it. There we go. Here’s the Aleph and the Tav. Right. The arrow, the sign, the indicator. And God made the beast of the earth. So let’s check out beast Haya or Hayot. Hayat, the beast of the earth. Spirit filled beings of the earth according to their kinds. And livestock is how that’s pronounced. And it’s. Yep, it’s the word behemoth. It starts with the definite article, the or ha, and then Baha, Mut or bahama. Actually, this says Bahama. So literally Bahama. So you know the place called the Bahamas.

I’m sure this is probably related. Bahama. Bahamot or behemoth is plural. More than one bahama. Let’s check that word out. Let’s look it up. So ha, Bahama. The bahama. What’s a bahama? After their kind and the cattle. Okay, so here it says cattle. Cattle, cattle, cattle. Let’s see to all the cattle. Cattle, cattle, cattle, cattle, cattle, cattle. All right, hold where. I need to go deeper. Where is it? Bahama. One sec. Oh, no wonder I can’t scroll down. I had that part missing. All right, thank you. Bahama. Cattle. So it’s a lot of cattle, but I’m looking for more.

Doesn’t it give me weird. Hold on. Where is the concordance version of this? I wonder? Genesis 125. Cattle. Am I missing something? Hold on. Let me go. The beast. Oh, where were we? And God made the beast of the earth according to its kind, the livestock according to its kind. Behemoth. Behemoth. That’s what we clicked on. Am I missing something here? Now normally it would give me the strongest concordance number, but I don’t see it here. Weird. Maybe we could find it later on. Usually it’ll have a concordance number. We can actually look the word up to get more information on it.

Bahama. Bahamut. Let’s look this one up. This is behemoth cattle. Where is the concordance numbers? I feel like I did something Wrong. Or something to. Ah, here we go. Concordance. Bam. 929. All right. Sweet Bahama. Beast. Animal. Cattle. Beast. Cattle. Animal. Beasts. Animals. Herd. Kinds of cattle. From an unused root, probably meaning to be mute. Meaning can’t speak. A dumb beast. Dumb doesn’t mean stupid. It just means can’t talk. Right. So this is interesting, too. Just animals that can’t talk in the. In the. In the very beginning. If we’re in the Garden of Eden, so maybe we’re talking about outside of the Garden of Eden, but if you’re in a place that’s.

That’s powerful, atmospheric energy, abundant and everywhere, then I would expect. And I have always expected there to be telepathy and animals being able to speak or convey, you know, communicate with people, maybe not through their mouths and speak English how we do or whatever. Especially a large quadruped or an animal. Okay. A dumb beast. So this is differentiating between animals that can speak and animals that cannot or maybe can’t communicate. I wonder. Especially any large quadruped or animal beast. Cattle. Now, you notice it’s not talking about animals that you can eat, as we often associate with, like, cows, cattle, bison, stuff like that.

I’m not saying you can’t. I’m just saying. It’s not saying that. That’s what the word means. A beast. Animal. Cattle. A herd. Kinds of cattle. Amount. Okay, interesting. So, like an animal that’s been subdued, maybe. I don’t know. All right, let’s. Let’s. Let’s continue on. I spent too much time on that one. All right, so, boom. According to its kind, God saw that it was good. And God said, let us make man in our image. Let’s. Let’s make this a little bigger so we can all check it out. All right, so Elohim God, or the mighty spirits, literally, the mighty leading spirits is.

You could interpret that that way. Said, let us make man or let us make nasha. Oh, snap. That’s also NASA. So for all the people that like to say NASA means to deceive. Saw that on a meme on Facebook. Yes, that’s one of the meanings of NASA. Okay? But it also means to create. It means lots of different things. It means to lift up. It means all kinds of things. So please stop trying to teach people Hebrew unless you know. You know what you’re talking about, because you’re. You’re creating propaganda. I’m with you. I agree there’s a lot of deception when it comes to NASA and stuff, but come on, you’re teaching, like, untold millions of people.

You’re really altering their, their perception, their perceptions. You’re not allowing for actual study and understanding, like how Hebrew roots of words or Phoenician roots of words work and stuff like that. Okay, so let’s offer all the different variants of NASA. I, I, I mean, I know people are not going to, they’re going to keep saying NASA means to deceive. Okay? That’s one thing that it means, just so you know. All right, so let us make. Or NASA. You could say nasha. Right? All these little points and lines and stuff. These are just vowel points. Those didn’t exist before the Hebrew captivity in Babylon.

Right. Traditionally, there was no such thing as vowels originally. There was just consonants. Some consonants acted like vowels and sounded kind of like vowels. But all these little vowel points down here, you see those little dots and stuff? That’s to force you to keep the dialect so that everybody doesn’t just start speaking gibberish and saying things and pronouncing them however they want to. And pretty soon they’re, they have no language and nobody understands anybody else. Which literally happened in the Bible later. Not too far. Not too far after this. All right, so let us make man.

Let’s check out the word for man. Now, this is interesting. Adam. Adm. Adm. Strong. Door. Water. Now, let’s remember I said ha or he actually is Chi. It’s. Or He. Right? Life. He man is He Man. Whose name is Adam in He Man. Like the cartoon. His name is Prince Adam. Right? That whole he man cartoon. I’m just, just, I, I watched it. I was watching it this morning with my son while we’re eating. We’re watching He Man. It’s so epic, man. It’s so classic. No, the original He Man. Not this, not this rainbow he man that they have today, okay? I’m talking about real He Man.

Hold on. He Man. Oh, man, it’s so good. I should definitely break down He Man. Right? I mean, I got little he man action figures all over the place. That whole cartoon is True man. I don’t care if it’s based off a toy or not. Like people tapped into the truth. You still got little action figures here. I got Skeletor. Skeletor laughs at everything. Merman. I don’t know what he sounds like. Except bubbles. I got some up here. My computer. I love He Man. Anyways, Adam. Okay, so strong. Door. So Dalet or the Delta, right? Same thing means door.

It’s a triangle shape or the, the tent opening a triangle. A door. Right? And it means. It means literally an opening. Strong opening. Water. Strong door. Water. That’s Adam or Adama, you could say, in our image. So let us make man in our image. Basal menu or betal. Manu. That’s interesting. Let us make man in our image. What else we got here? According to our likeness. So this. This little glyph right here is the letter K. Basically, it kind of looks like that. That’s like the letter K. And it means like, as or according to. So let us make men according to.

And then Damut nu damutnu or K Damutenu. Damuten. Okay. And let them rule. Oh, let them roll over the fish of the sea. Now, this is different. All right, well, if the video skips. Sorry, I will. We’ll just take a quick pause here. I don’t know if it’s working or not. I’m going to keep my eyes on the video. My TV is telling me that we lost the Internet. We are having some storms right now. I don’t know. Let’s just keep going. So let them rule over the fish. Dog. You see this right here? And then the letter T.

So this sort of also a plural, the T at the end. All right, it’s it or OT Sometimes. Sometimes it just drop the vowel all together and just put a T. But this is the root right over the fish. Dog. Like dagon or Dagon, er or the dogon. Those of the fish. Right. Same thing. Dog. It’s literally a dog. Or it means. It’s the word dog, but it means fish in Hebrew. That’s a lot different than the sea monsters we were talking about earlier. Right? This is actual fish. I guess we are still going. All right, cool.

All right. Let them rule over the fish of the sea. Now, this is that word Yam again. Hayam. So that’s interesting. Maybe it means the fish of the rivers. The mighty rivers. Possibly freshwater fish, maybe. And over the birds or U be. Okay, interesting. And over the air. The birds of the air. Shamayim. That’s interesting, too. The air has the word water in it, right? That’s because it’s basically water in the air. There’s water in the air, and we’re like fish in a giant fishbowl. We’re like fish that we breathe air, which is a fluid. Ha, Sham.

There’s the name Mayim. Mayim right there. That’s water. So fire and water, or spirit or life and water. Interesting. And over the livestock. Bahama. Or more than one. Behamoth. Behemoth. And over all of the earth. Which we’ve already talked about, which means strong head side. That’s earth. Strong top side. Strong top side. The earth, the surface. Right. See? And over every creeping thing, what is creeping, we have the Ramas. Ramas. Ramash. Ramas. Interesting. Ramas. Okay, let’s continue on. Everything that creeps, there’s Ramas again. Ramash on the earth. Everything that creeps on the earth. All right, let’s go back to where were we? Is that the end of that? Let’s find out.

This is fun. I love doing this. I could do this all day long. I could do. I could go through the whole Bible doing this. It’s so much fun for me. This is how I study the Bible. I got a super chat. Who is that? BFM gave me five bucks. Thank you. And says, Hebrews 6754. Image. Genesis 126. Tumors, mice, heathen gods. Very nice. Thank you for sharing that. And thank you so much for your support. All right, then God said, let the earth bring forth living creatures according to its kind. Cattle are we. We already read that.

Then said, let us make man in our image. Okay, we got that part. Let’s get to the mankind here. God said, see, I’ve given you every herb for food, herbs and spices instead of potatoes. Now, he didn’t say, see, I give you every herb to spice up the living creatures, to flavor them. I’m sorry. Anyways, let’s continue on. All right, so he made man, right? And it was the sixth day. He made man and woman. Now we’re going to get into Genesis, chapter two. Let’s save that one, shall we? That was kind of a nice little chapter one presentation.

I want to do chapter two again sometime, if you guys are interested. I don’t know if you are or not, but I am. I love doing this kind of stuff. I know there’s not a lot of flashy pictures or movies or, you know, a lot of things to get our little attention spans going, but damn, this is interesting to me. So we’ll check out chapter two, the Garden of Eden, next time. So thanks for tuning in. Until next time, I’m Jay Dreamer saying good vibes and Goodbye, Sam. But something’s forcing me to stay It’d be easier on me if I turn away to flee There so many ways to escape But I guess it’s time to wake up Time to wake up Find so many ways to escape But I guess it’s time to wake up Time to wake up I’ll try so hard to fade away But Something’s forcing me to stay it be easier for me if I turn away to flee? But there’s something holding on in the way of being long gone there’s so many ways to escape? But I guess it’s time to wake up Time to wake up? Many ways to escape? But I guess it’s time to wake up? Time to wake up? Time to wake up? Time to wake up, baby? Time to wake up Time to wake up Time to wake up up? Time to wake up, baby? Time to wake up Time to wake up It.
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