Summary
➡ John, potentially isolated on Patmos, sends letters of advice and messages to various churches like Ephesus, Smyrna, Pergamum, and others. He has a strong dislike for lukewarm displays of faith, and his writings could potentially predate the gospels. The letters were found in Egypt, with pointers potentially aligning to celestial bodies, though the theory requires further exploration. The speaker suggests that understanding the discoveries in Oxyrhynchus might provide insights into the sociocultural context of that era, intertwined with the Christian narratives being built during the time.
➡ The text discusses the historical and contextual aspects of early Christianity, focusing on differing interpretations of Eucharist within early Theologians and the practice’s perceived cannibalistic undertones. The text also delves into theories regarding Jesus’s family wealth, the discovery of family ossuaries including Jesus’s tomb, and the potential evidence of Jesus having a son named Judah.
➡ The documentary shows an anticipated exploration of Chalpiat tomb believed to be Jesus’ family vault located under an apartment complex about 7 miles from Jerusalem. The tomb, discovered accidentally, contains ossuaries with names matching most of Jesus’s family, although Jesus’ and possibly Mary Magdalene’s were found empty. DNA tests confirmed a familial connection between the ossuaries, except between Mary’s and Jesus’. The existence of such a tomb, which required significant financial resources, prompts questions on Jesus’s family’s wealth.
➡ The text discusses theories about biblical stories, particularly the resurrection of Jesus and events from the Gospel of John, examining alternative interpretations and minor stories often overlooked. It delves into the familial relationships, particularly within Herod’s family and their connections to Jesus. The author theorizes about these connections and speculates on Jesus’ financial support, possibly originating from these connections.
➡ The text discusses the complex interplay of relationships and events in biblical history, including Jesus’s possible financial connections and association with royal families. It also notes significant changing interpretations and alterations within the Bible over time, particularly notable with the books of Daniel and Jubilees. There’s a suggestion that Jesus might have obtained wealth around the age of 27 possibly through relationships like Joanna and Mary Magdalene. Lastly, it mentions the still-active debate about the veracity and meaning of concepts like the Trinity in Christian theology.
➡ The text explores the concept of the messiah and the trinity, questioning the historical and religious significance and basis of these beliefs. It discusses the idea of Jesus as the king of Israel, the notion of the trinity (Father, Son, and Holy Spirit), and their existence in early manuscripts and gospels. It points out that Jesus never claimed to be God and that the belief in the trinity might not have a strong early Christian basis, instead suggesting that it might have been added to the religious doctrine around 500 AD.
➡ The discussion covered various topics such as the means of human learning, which include imitation and metaphor, the mystery linked to a 2000-year-old stone under the throne of the English king, and the importance of genuine communication. The guests also expressed gratitude for gifts received and looked forward to future engagements, with viewers encouraged to request topics and guests via Patreon.
Transcript
Elijah was also a messiah at the. He was. Didn’t he get taken to heaven in the ancient texts? According to did he? Sure did. And Elijah did not taste death, just like Enoch. Right? Right. Now, real quick, I’m sorry, just a side note here. If you read about Enoch when he gets taken into heaven and basically turned into Metatron, it describes him becoming this gigantic being. And I had thought to myself, if that is metaphorical for the moon, somehow like the moon itself.
I talked to somebody that lives in Tel Aviv several years ago. That’s strong jewish background, like he speaks the language fluently. He’s from Tel Aviv. And he said something. What did he say? In a spirit realm or in that type of realm? If you’re not talking physical realm, then things could be much larger. But he kind of mocked at my idea. He kind of laughed at my idea of thinking it could be describing the moon in an astro theological aspect.
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I don’t know about mocking people, but there’s a logic to what you’re saying. I don’t know, whenever you get to, you’re so good at symbolism and the metaphors that take place, and I always think to find like the story, right? So you’re looking at how all these things interweave together. But I’m looking at the story level as to how the story plays. I actually, whenever you say something like this to me, it always fascinates.
And that’s really interesting. I didn’t know about Sophia being the mother of. Not Elyon. Which one was it, y’all, the baoth, which is the chief Archon, which is the one, y’all. The Baoth means ignorant one, actually, if you read what it means. But there’s a lot of similarities, in my opinion. If you read about Yal, the bayoth and God referenced in the Old Testament, because isn’t there a scripture that God says, I am a jealous God? Oh, yeah, that’s in the rules.
That’s Exodus 20. Okay. The story of why he was a jealous God is proved over and over. But like the big story is the flood. Right here he is all this work to create humanity, all this work to put people on the world, and all of a sudden he has a bad hair day. One day and somebody does something on planet earth which is way far away from heaven, and he gets so upset about it and he just sends the flood rains down after he has Noah build an ark that will fit his six people, where all of the nephilim go.
Because, I mean, man, they show up later on, so obviously they weren’t killed anyway. But, yeah, so God was upset. And there it says, I repenteth man. That I repenteth me, that I have made man in the King James repenteth me. It makes me sick that I have made man. So sorry. And I wish I would have changed my mind. That’s what that means. And all through the Old Testament that we have here.
And actually, most of the stuff at Qumran, too, the God l, the l’s, all of them were. There was a bunch of them. I bet you there’s ten. I’ll talk to Dr. Davis and find out how many different l’s there were. That’d be great. That’d be great. I think it’d be really cool because he knows, I mean, he’s dead. Sea scroll translator, right? I mean, holds it up and sticks it up there and goes, that’s amazing.
But yeah, I’ll find out. You know what? Let me make a note of that. How many l’s? I don’t know. I’m guessing seven. It sounds about right, by the way, just because seven days of the week, the seven major. That’s just a guess that comes to me. But you could have the seven and then the two that overlook the seven and then the one which would be basically the creator of the universe.
And then every. Yeah. Anyway, that’s another story, right? Yeah. So a few things here on the map that matter. I just want to give a little info about where the churches were so people can see. How did this start? And was it a roman thing? Well, it really wasn’t a roman thing at the beginning. It was part of the Roman Empire, but had nothing to do with Italy.
It had nothing to do with Rome. If you look at just the red, the names in red, like, look over at the right hand side where it says Syria, and look at the city above that. That’s Antioch. That’s one of the places that had an early church. Another one. Go straight to 09:00 over to just north of Lycea. It’s no. 09:00. Is that 09:00 to the left? Yeah.
Lycea. Go to Asia. Go up by Asia and look for Colossus. No, take a right. There you go. And there you are. Perfect. Okay, so here you have several churches. You have Antioch in Pasidia, which is not the same as Antioch down south. Of course. It’s also a city in Illinois, by the way. Then you can see Colossus, which is the Colossians. That was the letter that was written to those folks.
Ephesus is just off to the left. I’ll get to Laodicea in a minute because it’s not in red. This is where the churches are at. This. Okay. And then if you go over to the purple country over there, that’s another part of Greece. That’s Corinth there. And then if you go up to Macedonia and to Bulgaria, you see Thessalonica and Philippi. Now, if you ask anybody in the whole wide world, so everybody just get a picture of that in your mind.
Like that little Greece, Macedonia, Thrace, Asia, that little area right there. Now, can we go back to that very first map we looked at, number seven. This is where the Bible. Everything else after Jesus dies happens there. Okay? It’s in that Greece, Macedon, Bulgaria, Turkey, this area right here. And when you go there, if you believe in Jesus and the birth of the church, that’s the new holy land.
Okay. And it’s so weird to think of it that way. But nothing happens in, really, not much happens in Rome until about 120 or 130, because all the Christians and all the Jews were expelled and they were persecuted. Not terrible persecutions. Some people were killed for sure, but it wasn’t as bad as what the movies make it out. I don’t know, but nobody was there for sure. But the letters that we have back and forth between the various governors of these cities and Rome, basically, the empire really didn’t care about the Christians as long as they said that, as long as they say that the emperor is God, that’s all we need, and you can let him live and the guy’s cool, I’ll do that.
And then they did. And almost everybody said, oh, yeah, the ruler of the empire, Hadrian, Trajan, whoever, they’re all God, okay? And that’s pretty much what they said. So it wasn’t until another 50 or 75 years later that Rome became relevant, all that relevant in the church. People say the Bible was written there, but you saw where the churches were, all the big collections. Sure, maybe they were written in Rome, but why would all the churches be in all these different areas than talking to each other? And when you look at the gnostic gospels, you find out your answer, which is that all of these things were written from different areas all around, basically, Turkey, Greece, Bulgaria, Macedon and Albania.
I guess Albania was a pretty significant area, too. Maybe even Kosovo, all the way up there. So that’s that. And let’s go down to, while we’re here on churches, it was like, go down to number eleven and let’s just take a peek. While we’re here, let’s just talk about revelation for a second. Okay. Because I know you’re big on revelation, and John, who wrote revelation may have been the same John as Matthew, Mark, Luke, and John.
Could have been. Could have been. I don’t lean that way. It’s like right in the middle. But maybe he’s on this little island of Patmos, right? And you can see where that is, right in the middle of nowhere, and he’s serving out the rest of his life. But like a lot of people, he has a way to get a message out to Ephesus, smyrna, pergamum. I haven’t seen that spelling before.
That’s interesting. Thyatira. Oh, that’s interesting. Sardis, Philadelphia, and Laodicea. And you can see where it is. Like, the Gaussians got their letter there. So in other words, john is writing to all the important places in the world. What does John hate more than anything? John hates what’s in the upper left hand corner. Okay, so when people say, oh, and then the. Rome is where the church was. No, Rome is not where the church was.
It was where John was looking at. And John wanted to send these messages to this church, for example, Laodicea, he sends out this church that guys, you guys are just lukewarm basically. In other words, like sliding by just sliding know, like not taking a stance on anything John didn’t like of. Part of what makes me believe and it’s believe and not know that John was legit writer of this book is that I think this could be a John that actually maybe his dad knew Jesus or his grandfather could have known Jesus.
I think those are very reasonable possibilities because he was writing and sending his letter to these churches. Now all these things have meaning later on in time as well. I believe this another belief, not a fact. Okay. But I believe they have meaning at different periods of history. But one thing is for sure, Philadelphia there, it’s not the same, well, it’s the same name as in Pennsylvania, but Philadelphia was.
All the good guys were there. Like, oh, you guys are the good people. Everybody else sucks, but you guys are doing a good job, so keep it know. And John had pieces of advice for pretty much everybody and he gave it to them because he really cared about these people a lot. How it plays out later on in history, a whole different story as to the various, what it could mean today’s world or 50 years ago or 1000 years ago.
There’s lots of possibilities here. But this is where the books where his. Well, it was sort of a book. It was 20 chapters long. 22. This is where the letters went to. Okay, this is where they went to. But you know what they were found. Guess where they were found? The Dead Sea. Egypt. Egypt. Pretty close though. So I love it though anyhow, so you can see that the area that was where the churches were in about 100 is also where they were when John wrote, which could have been one.
I used to think it was around 200 years ago, but I think it’s about 100 also at the same period. This actually might have been written before the gospels, certainly was written before they were ever collected. All four of the canonical gospels, if you will. But this could have been one of the very first books that was written in this time period that’s considered authoritative by the churches, even though we take books of those authority books out and throw them away.
Epistle of Barmanus and Shepherd of Hermis, et cetera. But nevertheless, this is a big area. So that’s that. And I think I have one more slide and I don’t recall what I put on it. What’s down at number twelve? Do you know if there’s any possibility that these locations could line up with certain stars in the. I wonder why they pick these specific locations. Anyway, do you know anything about that I don’t know.
Okay, so if you want to play for a second. I mean, anytime I see three stars in a straight line, I think of Orion. Me too. Yeah. Okay. Because it’s so weird that. What are the statistical probabilities? Right. It’s Always low, and there is nowhere else in the sky like that. I mean, it’s pretty amazing. So that’s the first thing I would play with. The next thing would be, what is triangular? Isn’t that Leo, isn’t that the three in a triangle? I could be wrong.
I don’t think I’m wrong on that. I think you’re right. I’ll double check. But, yeah, I think that just something off air. Maybe I’ll spend a little time and see if I can link this up with any. Yeah, I mean, relations, that’d be interesting. Because here’s the thing. If your planet is created by a God or God, all right, you might have a sense of humor. You might have interesting puzzles to offer people to live and to have fun with later on and to be fascinated with or to preclude.
Maybe we need data at a certain time where we have higher technology, where in those days, maybe we didn’t need the data, but maybe we need the technology now. That map, hypothetically, could be very important. It could mean a lot. And if you include Patmas, all of a know, it’s even more. Yeah, yeah, absolutely. Wow, man. Yeah. I like where you’re going with this. Let’s see what we got.
Let’s see. Zoom out on that. Oxy or unicochis, how do you pronounce? Somebody said, I don’t think the gospels in the chat. I don’t think the gospels were found at Oxyrinkus or at Nagamati. Well, first of all, most of the gospels about. I think there’s seven. No, actually, there’s more than that. There’s about 60 books. I’ve listed all of them in one through four. We don’t have to go there, though.
But none of the gospels, to my knowledge, was found of Matthew, Mark, Luke or John. None of those four, to my knowledge, was found at Nagamati, but up the street in Rinkus, which was one of the big finds of all time in history. And literally, it’s like up the river. I mean, you could be there on the river in probably an hour from Nagamati. And this is where everything was found.
I like everything. All of the New Testament is here. I’m not saying this is the earliest fragments that we have of Matthew, Mark, Luke, John, Romans, Corinthians, probably revelation, but I’m not. So it’s worth a Wikipedia look sometime to just read about what’s been found at Oxyrincus. And you’ll find that it’s not all, like, stuff about the Bible. A lot of it’s just like. I mean, you wouldn’t even believe it.
Laundry. There’s a laundry fragment that was found. This is what makes it so real to me. Like a laundry fragment was found. Like, guy’s taking his laundry. Another person needs to have a healing for hemorrhoids. No kidding. It’s in the same exact garbage dump from 200 ad, or some things go back to 100 or even 50 ad to the time of Jesus. Okay, so Oxybrincus, you got to read it.
I mean, it’s like a detective story. Like, everything is here. And the thing is, a lot of the stuff that’s found in Oxyrincus, there’s nothing close to it in Nagamati. So there was probably a couple of different cultural variants here, because what was super important in Oxyrincus was not super important in Nagamati and vice versa. And by the way, there were also in both of the cities in Oxyrincus and also down in Nagamati.
I think Nagamati is a city nowadays, not just an archaeological find. I’m not positive. I think it is in both areas where they did the digs and they found all these amazing manuscripts. It’s amazing what you can find when you go look it. Everything is here from the New Testament and from that period, from that whole period. And when you go through the Oxyrincus stuff and you just start clicking at Wikipedia to find out what’s been found, you can learn all about what life was like back in the day of Herod, Jesus, Mary, all the way through the children of that time period and the children of the next time period to when the war was going on in Judah and being destroyed, it wasn’t going on in Egypt.
They had other stuff going on. So, like, here’s life in the time. It was only, what? What do we determine? A few days from Galilee down to Cairo? Or maybe we went further south than that. I can’t remember what map I drew, but whatever it was, it’s not very far. It’s a very close thing. Whatever was going on in Egypt was probably happening in Jerusalem at the same time, too.
So this is worth everybody peeking at later on. All right, I think we’re good with the slide. Okay, I’m just going to show this off real quick. So you said this is a list of codices and track dates that have been changed? No. Right. So, no, this is a complete list. All these first four slides of all of the gospel finds at Nagamadi, all the things related to Christianity and possibly even a couple of others that weren’t.
But I’m not positive about that. But here you can find, like, at number 45, there is a valentinian exposition. That’s actually worth a read because this is one of the very first churches of Christianity that there was. And I’m not going to go into how they did the Eucharist. You can read about it. It’s there. It’s not pleasant. But that is a church. It is a church that worships Jesus.
And there’s a lot of people who would say, well, the way that your church does the Eucharist, they made up this word, like, around 250 or 300 ad. And it’s like the way that you had the blood and bread in the water is like, literally, letters would go like, what do they call it? What do you call it? It begins with an a. Come on, help me argument.
Aristocratic insults. I don’t know. When you eat people, what is that called? Cannibalism. Cannibalism. And so some of these churches were accusing other churches of the time that they were being cannibalistic. So in other words, a lot of people like me are sitting there looking and going, because Ebi knights, they’re not going to go, hey, have some wine and bread. Thank you. Okay. They’re not going to go, oh, yeah, that makes sense that that would be Jesus’body.
I’m sorry, really? And it becomes Jesus’body when it goes into your body. And it would make sense that somebody would say, that’s kind of a cannibalistic point of view there. And it would be argued, oh, people would get hot and angry about stuff like that. And by the way, this is just one example. There’s lots and lots of stuff when you read the gnostic gospels, you’re never done being surprised.
The first time you pointed out the secret book of John and I had never opened that, and I was mind blown by what I read. But it’s like, what’s normal to them is strange to us, and what’s normal to us is strange to them. So this gives you a list of what’s in there, and you can look over on the right hand side and see what was there.
But obviously, I shared a few shows ago a little bit about Philip, a little bit about what else was in here that we quoted from. Gospel of Mary. Gospel of Philip. Thomas. Gospel of Thomas. Yeah, gospel of Thomas. We talked about that, too. Oh, look at that. See? Gospel of Philip from the valentinian collection. So there you. So. But all these things are in the same garbage dump, guys.
This whole thing is like this city block of garbage. And it’s wild. It’s just wild. It’s cool. Do we have Q’s and A’s? We do. Yes, absolutely. The first question is from Patreon. And thank you for being a Patreon, and thank you for the question. It’s in reference to the connection of Jesus and the mushroom. Jesus and the mushroom. I have nothing. Okay. All right, perfect. Some people think that there’s a connection of Jesus to this specific mushroom out there.
I can’t remember the name of it off the top of my head, but it looks like a red toad stool, kind of. And it’s supposed to be, like, the spirit mushroom. That’s interesting. Yeah, it is pretty. No, I have no idea what that could. Wow. Really? I get schooled every day. Reading the comments, I’m like, oh, cool. Let’s see here. Who came up with the ridiculous? This is from Dino A.
Patreon. Thank you, Dino. He would like to understand who came up with the ridiculous concept of confession. He spent 13 years in catholic school dealing with that malarkey. Why would I tell an old man my sins? Hilarious. In my book. That’s a cute question that only you have the right answer to. So you take it. The research that I have done, it actually has something to do with intel gathering.
So if you go and tell all your sins, and then maybe you sinned against the king, or you missed something that might get back to the king, even though you think you’re just confessing to your source, that’s supposed to connect you to then. Okay, this is a question I think you would know better than me. Was Jesus’family wealthy? Owning a large portion of the land in the area they lived? This is a great question because there are some scholars that think that his family was very wealthy and there’s reason to believe this.
Let me make two arguments. Okay. Let’s go with just supporting the question, where he’s going with it. It’s possible because in Jesus family, he has a younger sister named Solomon. Now, Solomon, the name Solome. Let me back up one more step to talk about wealth in the first century and only the first century, ironically, and this is a weird coincidence, but it is how life was when you died.
You were left in a grave for one year, if you were wealthy. And then at the end of that year, they took the bones and they put it into the family ossuary into a tomb. Your body was put into an ossuary, which, if you’ve ever been to the catacombs up in France, in Paris, you see all of the bones stacked and then the skulls are on top. I sat there and I looked at all these guys, and I’m like, I’m going to be just like you guys soon.
I’ll be seeing you soon. I’ll bring photos of this gig. It’s pretty funny. But anyway, you can’t take a body and stick it in a little box, right, in an ossuary. But you can take it after one year, and then in a sophisticated, elegant fashion, you can put those bones in there and remember bill. Okay. All right, so here’s Bill. He’s in an ossuary. The box is about the size of your laptop.
It’s about this big, and it fits in there. And we know that Jesus, his ossuary, was found in the talpiat tomb. You can google it sometime. Talpiat tomb. And the family has their own tomb. The family’s ossuaries do not include all of the family, but includes most of it. It includes Jesus Yeshua, it includes two marys. It includes Ameriamni, which is the mary of almost. I’ve only seen this name three places.
I’ve seen it in King Herod’s family line. I’ve seen it as Mary Magdalene spelled that way, and I’ve seen it in Jesus’tomb. Okay. That’s what I got. All right. It’s really atypical, all. So now I want to try to show you that Jesus’family was wealthy, but probably not in the way we thought it. Oh, by the way, in Jesus’tomb, there is also the other Mary. There’s an ossuary for Mary and then Joseph.
J-O-S-C-S. It’s not Jesus. It’s actually a slang, like William and Bill. Okay. It’s Bill for William. Okay. Because his dad’s name was Joseph. Right. And then there was. Let me think, who else was in there? James, this is really interesting. Wow. I can’t believe we’re going down this road. Okay. I never said I was going to go here. So anyway, down the road about 1 mile or half mile from the talpiat tomb.
And again, you got to google it, write it down, google it, read it. Dr. Tabor is like a legit dead Sea scroll scholar as well as a guy who is always looking for the truth, I have a lot of respect for him. I love the guy. He’s brilliant. He found the telpiet tomb, and he also found the tomb that James was in, his brother. Okay. And that was about a mile down the street.
It was not in the same tomb. It wasn’t in telpiat, I don’t think. But when you’re googling about this, and I think you can google this and actually get it on Wikipedia, so it’ll give you all the details. But anyhow, if you had a tomb like the high priest caiaphas. Caiaphas had his own tomb. Ananias was in it. These family tombs are there only for the really wealthy, the elite, the absolute richest people, I believe.
And you can. Yeah, there you go. Oh, I might be able to show you something here. Okay, so Telpiak, right? This is the outside. They had to get all kinds of special permissions from Israel and the people who own the apartment complex. This tomb was underneath. See if we can go down and get a look in the tomb, because that was pretty cool. Which one is that? Oh, this is the asuary of Judah.
Okay, right. Let me look at that. Yeah, it’s in Hebrew. Okay, so this is the Asui of Judah. You’re not going to like this, guys. This is the son of Jesus. That’s what it says. Okay. And this is in the tomb. That’s what I got for you. Oh, actually, they say it’s in Israel museum now. I bet you. Okay, that’s interesting. Okay, so that’s all for another story.
We’ll talk about that a different time. See if we got other photos here. That’s where they dug at and sealed later. This is all we got. I may have to. Oh, that’s too. Okay, so anyway, but there’s actually a video, Simone boy, what’s his name? Jahanovich. Oh, blasted. Really smart jewish guy. Scholar. There’s a video, if you go to YouTube sometime and you google or look for James Tabor Chalpiat tomb, it’s 2 hours, and it documents every single step they take.
And a lot of it’s boring because a lot of times they got to get approval from the governor, they got to get approval from the prime minister and the people of antiquities. And they’re angry and it’s very intense. But when they get down there that they start by sending down, because it’s a tomb. It’s underneath an apartment complex. How do you like your apartment dug up by some guy who thinks that Jesus tomb is below your house.
No, I don’t want that. Okay. So they put down a camera just like you would use like on the moon or something or down in the ocean. And they look around and this is where they get their first look and it’s just so cool. People have to go here and this is like an hour in this documentary before they actually get permission to open it up. As long as they pay for all of the ceiling and don’t do any damage to the.
Oh my. So. And how they found it in the first place. This is about 7 miles from Jerusalem, but it’s clearly Jesus’family tomb. I mean, statistically, you do the math and all the names match. It’s not the entire family. But there was only two people out of the family. Jesus got a huge Family, a typical farm family. Right. So was anybody buried in there? Yeah, there’s skeletons in some of them and not in others.
But they did a DNA match on inside of the ossuary. I’m trying to think if Mary Magdalene’s was in there. I don’t recall. I don’t think so. I think hers was empty and I think Jesus was empty. I’m positive Jesus was empty. So they took DNA from Mary’s and they took dnas from Jesus. Now this is a family tomb. The only way that you could be in a family tomb would be to be part of the family and all of the DNA should match the father unless a person was married.
Okay, so they sent the DNA over and this was 20 years ago, I think, give or take. So they sent the DNA to Canada where they knew they could get a fast job done and they ran it. And the spectral analysis showed these two people weren’t the same. So it wasn’t Ameri, his sister, it wasn’t Ameri, his mother. All right, but it was Mary Omne and it didn’t match.
But everything else matched. So that’s the math. Okay, so it’s pretty interesting and for people who are curious and want to find out, I suggest you do that. Now why is that important to the question that was asked by Dino? I think it was. It matters because if you have a tomb, you’re one of 2200 people in all of Israel ever that had a tomb with ossuaries. There’s only 2200 ossuaries.
Among these 2200 ossuaries in basically the area around Jerusalem, ten mile radius. Okay, that would be about where they are. There’s nothing in Galilee like this. So 7 miles south, I want to say from Jerusalem is telpia. And in order to have this tomb, you would have had to have tons of bucks, lots of bucks. It takes up an enormous amount of space, even though it’s not huge, by the way, that we would think of something.
It’s still the size of this room that I’m in right here, which is pretty big. Okay, it’s big. And it’s got shelves. There are shelves in there where the ossuaries are. The Israel Antiquities Commission has found, like I say, about 2200 ossuaries in tombs. And to this day on the black market, if there’s no markings on a tomb and it’s not found, you can buy an ossuary. Some of them are not relevant to history that they care about in any way.
They’re not cheap, but you can get them. You can’t buy one of a legit figure from jewish history, though. That’s not possible. So anyhow, so these things cost a lot of money. It costs money to have them stone cut. You remember that one we had of Judah there, the son of Jesus? Sorry. But it was beautiful. I mean, it’s a gorgeous piece. And that’s what these things look like.
It’s not just like sometimes there’s scratches of names on it, sometimes you can read and it’s Mary omni. But they all have these neat designs that take know, it’s like it takes time and effort. And some of them have little messages like, I’ve looked at a bunch of these things that have nothing to do with Jesus or anybody else, and they’ll have like a little message written to the person.
Sort of like, if you ever go to. When I visit my mom, she died 30 years ago, 25 years ago. But I’ll go down and just look at the tombstone. Just sort of like a place to be a remembrance. And there’s like one phrase there on the tombstone, and that’s kind of like what they’ll do still down there 2000 years ago for these 2200 people that were in these ossuaries, in maybe probably about 800 different tombs, quite a few, but that’s all there is.
I mean, after a while, they looked and looked and looked, and this was an accident. The bizarre thing about this whole thing is this whole finding was an accident. Because you know what? You guys got to watch the video about this part. I want to go back to the money question. I’m not going to answer for James and his team that he had over there. They’re amazing. So money.
So was Jesus’family wealthy? So here’s what I think they’re born in Nazareth, right? Nazareth has one. I’m going to give you the chant because it has one really substantial house from the first century on the outskirts of Nazareth. It’s big. Okay. And you don’t have any idea who could have lived there? There’s no coins. They do date it to the first century, but even that’s biased sometimes. Like, instead of dating it a century earlier or a century later, just because it’s possibly related to Jesus and the Jews.
Right. The Jews of the day. Okay. So maybe I would give this a 5% chance. Maybe that was Jesus home. Okay, maybe 5%. Five, not 95. So in Nazareth, what you find in the first century is a lot of old, just what you would expect in Alabama in 1950 or 1940. Just really small places to live. And a lot of people would have lived in there and no money.
There would have been no money in these places. This is the vast majority of what was in Nazareth. That I would give a 90 to five and 90, I would give another 5% chance to the fact that he was born in Bethlehem. Okay. I don’t think so. I think he was born in Nazareth. In fact, I’m almost positive. And we’ll talk about that if we do a Christmas show, we’ll talk about that because it’s a beautiful story where I get to not be Mr.
Scholar and beat up on things. I really love the Christmas story. The way I think it really played out is just gorgeous. But anyway, here’s this poor dude, right? Born to Joseph, and he’s an older guy, he’s probably about 60 years old. He marries a very young girl. They go and they have all these kids. And did he have money? I doubt it. There’s all kinds of evidence that shows, in fact, the secret infancy gospel of James.
The secret infancy gospel of James, which we will talk about at the Christmas show, is it basically says that Joseph was one of the sub priests at the temple. Not one of the big guys, but one of the little guys. And every now and then kids would get dropped off at the temple because sort of like in the old days, 100 years ago, they’d take a kid to the fire department because they couldn’t raise the kid on their own.
Okay. Depression era, about 100 years ago. So actually that even happened 75 years ago. But anyway, same kind of concept. So they would take it. And the story there, without going into the whole Christmas thing, is basically mom and dad. They’re pretty well known, but they can’t take care of the little girl and she’s lost to whichever priest they all have to roll dice. Sticks. Basically it sticks in those days.
But just think dice or dragon dice. So they roll the dice. Everybody rolls the dice. Joseph loses and he has to take home Mary. He doesn’t want to take her. He’s really not in a good mood this day. It’s like, no, I’ve worked my whole life and now I have to take home a twelve year old wife. Wow. The story is in the secret infancy gospel of James, okay? And it’s the whole story.
So there’s no like room for debate. It’s either that or make up something on your own. Okay? Because those are the two stories of how Joseph and Mary got together. That’s it. That’s the one story. There is no other story. None. This is it. It either happened or it didn’t. As I read through it and as I look back at temple culture back in the day, it makes total logical sense.
There are a few miracles in this gospel as there are in all. There’s always something strange in each of these gospels. Like when Jesus, in the book of John, in the book of John, when Jesus is resurrected, not resurrected, when he’s crucified, he cries out, Eli, Eli Sabaktany. And then all of a sudden there’s tombs all around Jerusalem. There’s bodies that come up. Zombies, literally, they come up of people who are really good people that were Jews, and they’re all resurrected and they walk around the city.
That’s what it says. But nobody remembers that part. That’s in John in your Bible, like right now. Like it’s in the Bible. That’s where they came up with walking dead. I didn’t even think of that. I knew it. It’s going to be a hit. It’s right out of the Bible. Zombie. I mean, seriously, I’ve told this story to like 25 people and people are like, that didn’t happen in the Bible.
I’m like right there, the curtain is torn. Jesus says Eli, eli Sabaktani. And what happens next? Tombs from all around the city are opened up of good people. It says good people. What’s the word in English? It would be like good people. I don’t know what the non sinners, those that repented and paid their tithings, right, something like that. I mean, just basically the good hearted people of Galilee, except for it was in Jerusalem, so it couldn’t have been all that big.
But anyway, so that’s the story, though. It’s a pretty cool story. So Jesus then himself probably has no money yet. He’s found. His tomb is found. The family tomb is found. And it’s big. It takes care of the family people. And so how do they get the money? So there’s two little pieces to the puzzle then. So now. Now I have to be a storyteller and not a scientist looking down on it.
Now I’m a storyteller. I have to figure it out. So there’s 2200 ossuaries. So what do I do? I go and I look up every single ossuary, all right? This is how serious I take this book, all right? The unholy trinity book. It’s like, I really want it to be right. And so first thing I do is I check, and I’m looking for people’s names, and I’m looking for only one name, really.
I mean, I looked for Mary Omni. Okay? I think I found one. And then there was like, there’s a bunch of marys, by the way, like 70. I think I found about 70. And then I found about 25 or 30 solomas. Okay, now that’s interesting. All right? Normally, I would never talk about this publicly because I’m not an expert on this. And I’m so fascinated with it. It’s like, almost like it’s so exciting to me.
There’s a solome in this tomb, okay? There’s Solomes that Josephus writes about, and they’re all in King Herod’s family. All right? That’s that tomb. Family. There’s 30 tombs that have a salome in it that have an osuary with her name on it. That’s a lot. That’s a bunch statistically likely. Right, well, but try to find her name in other jewish literature, all right? It’s like it’s not there.
Like, why isn’t it there? It’s inherod. It’s in his tomb. It’s in the Bible. Okay, so that’s interesting. And there’s other puzzles that we can use to piece together the families, especially one where Herod has a stepdaughter, for example. Well, why would he have a step? Well, it gets long and complex. But here’s the deal. I think that Herod knew Herod’s family and the family from Migdal, Mary’s family, I think they were connected, and we certainly know they were connected to Jesus.
There’s no doubt this is a 100 because Herod’s manager, if you will, his manager of all of his affairs is Chuza. Chuza. You can look him up in the Bible. He’s right there. You can look his wife’s name up. It’s Joanna. They were married to each other, lived with Herod, took care of all of his. Everything. They took care of all his business. Right? And they did, apparently forever.
This woman, Joanna, is now a saint in the catholic church. Okay? That’s how important she was to the Catholics. The Chuzah is mentioned in the earliest gospel, which is marcions. Okay, that’s pretty amazing. That’s actually stunning to me because that’s 140. That shows this is not a tradition like that they made up 200 years later. So even though nobody ever reads about this, Joanna follows Jesus. Think about this for just a second.
Do this. Joanna is a follower of Jesus because she’s a sponsor of Jesus, just like Susannah. There’s a woman named Susannah and Mary Magdalene, right. We know of at least these three by name. There’s several others. Jesus was followed by many women. And women were married in those days. You got married and you usually got married very early. 1214. 1618 is pretty norm. If you didn’t get married by 18, you better not have a baby because you’re going to die.
Literally, like you’re going to get stoned to death. Okay? So there’s problems to be had. So anyhow, so let’s put this back together now. So we have Chuza, who, by the way, in Marcian’s gospel, I believe I could be making this part up, but I believe he’s a shipsman as well. So I could be wrong on that. But check it. But nevertheless, so we have Joanna, Susannah, Mary Magdalene, several other women that follow Jesus.
They’re always mentioned. They’re mentioned as often as the disciples are now. Joanna and Chuzah, husband and wife. They’re Herod. They’re Herod’s like family. They work for him, they live with him, they take care of his affairs. All right? Herod was incredibly wealthy. King Herod had more money than you could even know what to do with. So now you got a king with Chuza and Joanna, who are now.
Joanna is now hanging out and sponsoring Jesus. And Mary Magdalene comes from Migdal. Migdal is halfway between Capernaum and Tiberius. There is every reason from the word. Magdalene and Migdal, they both mean the same thing, which is tower. Peter was a rock and contrasted with the tower. Okay, so when Jesus was playing with words one day, as he did all the time, literally, it’s like, Peter, you are my petros, my little stone, my little rock.
Right? And we have a tower over here, Mary, the tower. So it’s ironic. Maybe, maybe not that Magdal Migdal and Magdalene have the same meaning. Okay. Sort of like Sophia would be wisdom, and it would also be apparently. Right. The goddess who gave birth to basically the mother of the demiurge. Really? She’s the mother of the demiurge? 100%, yeah. Hello. Bring a pen and paper. All right, I’ll look.
Now, does Jesus have money? So Jesus gets money when he goes into his ministry. All right, we know this part. But he needed sponsors, okay? He had to have these women as sponsors, so he did not have enough money from his life. And he was a traveled man. He’s not stupid. There’s times where you can clearly tell he’s also not the brightest, most brilliant person, but you can tell his character.
He’s a lot like normal, everyday people. He’s edgy, he fights with his family. And I think he has a normal Nazareth childhood upbringing. But he got lucky. And I think that he was sent to Egypt, probably by his dad or his mom or both. And I think he actually did duty at schools with probably Philo. And certainly I’m sure he must have gone to Alexandria, the heliopolis, places like that, and learned down there, which would have made him very schooled as far as Egypt, but it wouldn’t have done a whole lot.
I mean, yes, there were Hebrew at the time. Was it Hebrew? There were jewish temples at the time in Egypt for sure. But the chances that he actually got to a jewish temple are small if he’s being schooled by Egyptians, unless he’s staying with Philo, which I certainly doubt. But it’s possible. It’s possible. So anyhow, so the most likely scenario, the way that I write his story, is that he comes into money when he starts his ministry, and his money had to be gotten by somebody who was well connected already to him and to.
Okay, which means they had to be government or they had to be landowners, right? That’s pretty much all there. So the likely connection is that Solome and Solome, there’s a connection here. And we have the choose a Joanna connection. And I think if I had to bet, I would bet about 40 or 50% that Solomon and Solome are the same person. The same person who dies asking for John the Baptist head in the Bible.
This is not how John is seen as dying, by the way, in Josephus, I trust Josephus account more than I trust the Bible account. It makes more sense, it’s more logical. It doesn’t have a point to it. And Josephus loved John the Baptist, and he wrote a lot about it, so that’s pretty cool. But nevertheless, the point, though, that’s good there, by the way, is that the connection is made between Josephus, an Essene, a scholar, but working for the roman empire.
And he’s got John the Baptist dying in this way. But later, the Bible is actually written about 110 AD, 120, and this part of the Bible. And so now it’s like this story comes up 20 years later. But they make the story about Salome and the dance and all that kind of stuff possible. Anything’s possible. And then two stories could be merged together. But I think that’s just asking for a lot.
So anyhow, so the point is that Jesus had a couple of connections, one with his sister to Herod. I think that’s better than a 50 50 shot and for sure 100 that choose. I mean, you don’t mention a guy’s name, Choosa, as working here, and his wife is out there with Jesus and nobody ever goes. But how is that possible? Because Herod must have tried to kill Jesus in four BC.
But remember, this is his grandson, right? Herod was alive when Jesus. Herod died, right before Jesus was two years old. Okay? Herod dies then. And then his grandson take over, right? And so this is his grandson that would have been connected with Solomon. I’m not saying that’s a for sure. I’m saying for sure that Chuza and Joanna were married, because that’s what it says. And that’s a ridiculous detail.
Whenever you look at the Bible, if something like, why would you put that in there? It makes no sense to have that in there. Is it really that important? If somebody wrote it down and they didn’t pull it out to throw it away, then it really happened and enough people knew about it, okay? That’s the whole deal. Enough people already knew they couldn’t pull it out and change history.
And remember I told you in the codex, in the Bible from 353 75 AD, that Codex had 30,000 changes. 30,000. You can read it on Wikipedia, and it gives you some of the big ones and the better ones. There’s like a list of 25 or 50 of them there. And it’ll tell you, like, Matthew four, and it gives you the whole list of some of the cool changes that were made.
Cool meaning, wow, can they really do that? Wow, can they really do that? Wow. Why did they do that? Wow. Oh, my gosh. And people wonder why we all believe something different, right? Anyhow, so the answer is, I think Jesus came into money when he was about 27 years old. I think it came via Joanna and via Mary Magdalene. And I think it’s because he probably connected with Mary Magdalene as a special companion, which in those days was called the same thing as a wife.
Okay. There were no weddings except for among the wealthy. And by the way, Jesus did. His mom presided at a wedding in the city of Cana, his mom from Nazareth. Where in Cana? Go ahead, put it up on Wikipedia. Wedding, Cana wedding. It’s one of those things that’s puzzled people in religion forever, but it’s really not that complicated. C-A-N-A wedding. It’s pulling up. Let’s see what we got here.
That’s it. So check it out. Right. So for you guys in the car, it says the wedding at Cana, also called the marriage at Cana, wedding feast at Cana, or marriage feast at Cana is the name of the story in the gospel of John at which the first miracle attributed to Jesus takes place. Jesus, his mother and his disciples are invited out to a wedding at Cana in Galilee.
And then I’ll skip and I’ll just tell you the rest of the story because I don’t want to read the whole damn thing. Basically what happens is Mary says, go do this. Go do know, get stuff done. Only the mother of the groom does that. Right. Like. And so it does ask you. This is the one story that we have of Mary in the New Testament. Really? That is just about her, okay.
It’s about her actions. And I’m talking New Testament as gospel of John. Okay. Because it’s not mentioned in this other synoptics. So that’s pretty cool. And so it probably was Jesus’wedding. But more important is that during his ministry at the very beginning, he had money or he would not have been invited. But his mom probably was part of that thing. And so they already had money at that point.
But it also could have been for other reasons. Maybe he was also, by the way, connected to the herodian family and didn’t find out till later. There’s other explanations I’ve come up with, but the most likely is that they were connected by interfamily marrying, which was common for a girl who would have been like a princess from a royal family. And if the second Herod down really believed that this was like the sister of a son of God, or not the son of God, but a guy who was going to be the messiah, the king someday, or a high priest, he’d take her.
He’d go for that. Sure. How much do you need? You want what? I loaned some money to a friend of mine recently, so he could pay for his wife, so he could. A dowry. A dowry is still a common thing to this day. It was in those days. That’s another common explanation for me as to how this could all happen. So the answer is ultimately yes, but it took a while to get to wealth.
Okay. Yeah, great answer, man. Too hard on that. They need to upgrade their patreon on that answer. So folks, thank you for that. Much appreciated. And you incorporated a lot of other stuff also, so I applaud you for that. And then I’m just going to show you here. So what I did was I put on YouTube and on Patreon that you’re going to be a guest and I was going to ask you questions.
So any questions, feel free to ask. I don’t know if we’re going to get all of them today, but did want to get to maybe a couple more here. And this was the one I asked you about, the mushroom, and we’re not sure of that. So we’ll get news eleven and then this is a good question though. Did the Old Testament happen before the New Testament? You’ve talked about bits and pieces of this, but maybe you could give a summed up answer.
Yeah, that’s possible. Yeah. Well, you never know. Summed up answer would be most of it because the Book of Daniel was still being written present tense when Jesus was alive. And most people think that it was finished in 165 BC. We can prove that that’s not the case, though, with paleography. Most people don’t know that the Book of Enoch, most people would consider a New Testament book because it’s apocalyptic and prophetic and sort of matches very well with revelation and with Matthew 24.
Okay, so that would be. Even though it was written 350 years earlier than Jesus life, Jesus life really wasn’t the New Testament, Old Testament thing. It was really more about the time periods. Right. So Enoch was written 350 bc originally, but it wasn’t included in the Old Testament by the Greeks or the Hebrews, the Jews at the time. So there’s that. So the answer is most of the New Testament is found in Egypt.
All of the Old Testament, except for the Book of Esther, is found in the Dead Sea Scrolls. And those two things are definitely separated. But there’s overlap. There is overlap. They were still writing. Jubilees was being rewritten about 50 ad after Jesus and before the war. Jubilees was being rewritten. It had been written 250 years before, but it was being rewritten during Jesus life. And it’s a big book and by the way, if you ever want to know the best story about Genesis, read jubilees.
It’s amazing. It’s so clear and it’s a beautiful book. It’s fascinating. It’ll blow your mind away. And it explains all of the things that make no sense in Genesis. It takes you through the sons of God, the watchers and the Nephilim, and it takes you through Enoch, and it takes you through Abraham and all the stuff that he went through with his beautiful wife and oh God, that whole story and having sex with the Rebecca and all, it was complicated.
But anyhow, it’s all in Jubilees, and Jubilees does a great job. And by the way, Jubilee comes from the time calendar 50 50 years, which by the way was 49. And the other day you mentioned 360 was before 365. Same thing was true at Kumran, by the way. They figured out 360 before they figured out 365. Cool. Okay. I hope that answers the question. Mostly yes is the answer.
Thank you. Absolutely. And Susan would like to know, first of all, Susan, this first question, go back and watch a few of our podcasts we did prior, because this is explained in wonderful detail. She asks, who is Jesus? His real title in history, that takes for 4 hours. Plus, go back and watch those because it’s totally described. But she asked two questions. So what are your thoughts on the Trinity? She says, is the Trinity even real? Jesus was the messiah, anointed one, right? So he was going to be the king of Israel, and he was destined for that based on lineage.
And he grew up with that feeling of being responsible to do that. And the second half of the question was, is the trinity real? You’re in public, kev. First of all, it’s a really important question. All right, let’s start off with the argument for the Trinity. Okay. The argument for the Trinity would be that there are three. There is the father, the son, and the Holy Spirit. Ghost is a word that King James boys came up with that wasn’t like real.
Okay, but spirit is still pneuma, right? You know that greek word is pneuma. And the idea that pneuma would be a person was, okay, improbable. But if you look in some bibles, like the King James Bible, for example, that’s the first Bible that we all had when all this started for 350 years. So you look in the King James Bible, John first John five, seven, eight through first John, chapter seven, verses eight and nine.
I think it is 1789. Yeah. Got to have these little memory tools sometimes. So it says that this is there. Okay. So I had this proof texted to me one day, somebody’s having a discussion with me, and I’m like answering this question. And they said, yeah, but look right here. And I said, actually, that’s not a Bible. Okay? So the person has their Bible. It says holy Bible on the side, but it’s not the Bible.
It’s a really interesting, fun to read book that was written long after the Bible scripts at Qumran and in Egypt, which contained things like Matthew, Mark, Luke, John, Thomas, Gospel of Philip, Thomas, all this stuff. There’s no trinity mentioned anywhere else in any of the other gospels. There are certainly connections to spirit as being really the first part of the answers to support it is that it’s in the King James Bible, and it’s pretty crystal clear on how it’s written, almost as if it was written to prove this point.
Okay? So I promise you that’s why it was put in there, but it was not in the earlier manuscripts. And it’s really super easy to check that out. By the way, everything I say can always be fact checked. All you have to do is just go online, go early manuscripts of John or any other book that I talk about that we’re chatting about, and you can just get the digitized version.
Everything is digitized. It’s all there. So you can look and you can literally. And you’re like, kev, I don’t read Greek. You don’t need to be a greek scholar. You’re looking for specific words like numa and how it’s used, for example, pn. And it’s really easy to learn these letters. Super easy. So you can tell. So anyhow, this wasn’t in the early manuscripts. And the very first manuscripts we have that had this were about 300 years after Jesus died.
Okay, so there’s that part on the other side. We have how those people of that period, how the people of Jesus’life period looked at gods. Jewish culture was based. It was now steeped in roman culture. Right? And so you had several hundred beings who had been born of a virgin, lived a life, went to heaven, ascended right in front of your very eyes. Okay, so that’s a really common thing.
So Jesus never said that he was God, ever. That wasn’t his deal. So you have these three parts of the thing. Holy. The word holy, as it’s said in the New Testament, is almost like it is the Old Testament. Very similar. Ruach is the Old Testament word. I’m sorry, man, you asked. So Ruach is the Old Testament word. Numa is the New Testament. Word they do mean the exact same thing.
He breathed on her. And this is something they did in those days, by the way. It was like shaking hands. They breathed spirit, like your essence, who you are. It was a very important concept, but it wasn’t a person. And the same thing is that Jesus, people would say, like, oh, so you think you’re something special, like you’re the son of God. Jesus never said, no, jesus was just exactly like Enoch.
Specifically, there’s only three places all of this is mentioned. The Bible, Enoch and the Dead Sea Scrolls. Son of man. Okay, Enoch was the son of man. Jesus was the son of man. And in the Dead Sea Scrolls, they were waiting for the son of man. So that’s what he was. He was very special. He knew he was special. He knew he was unique. But he never would have said he was the son of God.
First of all, it’s insulting because a son of God would make you, somebody who would have sex with a woman and create a nephilim. Okay, all right. You with me? All right. It’s sort of an insulting thing that he would be called the son of God. So the idea that he would be thus a demigod, if you will. Like the arcons? Well, no, like an archon, I guess.
So, yeah. You could make him into a creator. Sure you could. But that’d be like calling you a God and say, oh, you’re such a God. Well, how about legend? Legend works. Don’t call me a God because you can’t live up to that. So Jesus called. He. He never said what he was. People always said, they say that you’re the son of man or they say that you’re Elijah, come back and they had all these things.
But he never said he was the son of God or God. He never even implied it. Okay, the book of John, which was written closer to 250 AD or 200 AD, could have been the same guy that was at Patmas, by the way. I sometimes think so. John has a very religious eschatological point of view. In the beginning was the word. The word was with God, the word was God and blah, blah, blah.
All the things that were made were made through him. Okay, so we all get that. But the early gospels, the ones that were written first, Matthew, Mark, Luke, there’s nothing like that in there. There’s nothing. The word logos is something that comes from Greek. And Philo used it quite a bit down in Egypt, but nobody in Israel did. So if I had to put all of my money out on there, I would say the answer is no, there’s no reason to have a trinity.
It was added, I believe, and you can fact check this at Wikipedia, but I believe it was added in 500 AD, about 200 years after Nicaea. Okay. It’s not in the Niceaean Creed, I don’t think. You never know because things change in the church writings all the times. But I’m betting it wasn’t. And I think it was about 500 AD that it was added. Okay, thank you for that.
That’s very literal, and that’s excellent, because I think that’s the question she was asking. And you answered it the way. Now, what I started thinking of is the Trinity. You can take that back pre Egypt, and you can actually look at the mystery schools and they change the Holy Spirit with something. Know, what does it take to make a child a father and what else a father, a son and know? So.
And I wanted to point out something else also, which is really cool. And this makes me think of the Trinity in metaphor, in symbology. So many of the structures, megalithic structures, will have three doors. The largest will be in the center, and they’ll have two on each side. And this, to me, is symbolic as, like, the Holy Trinity or the Trinity. And even the number three itself. Three, six, nine.
Tesla’s connections with 369369 is three numbers. And you’re obviously taking the threes. I think it’s a very deep meaning. So when I see this, when I read these things, I’m like, oh, okay. They’re connecting it to an ancient art. They’re connecting it to an ancient magic or an ancient type of hermetics. So many of these scriptures are written in code, and then they’re translated in code. I have a lot of friends that are Freemasons.
I’m not a Freemason, but I’ve got friends that are. And I’ve. I’ve got ancestors that are. And I can tell. I can see a very similar codex in these translations. Yeah. So I just thought that was the thing that came to my mind. Daniel and revelation. And this is one of the reasons that Daniel didn’t get done being written for 200 years. It was constantly being updated because it was like the ultimate apocalyptic book before revelation.
Like 200 years before revelation. What you’re saying is really important because people need to know, like, updated is the real key word here. Things do get updated and they change. And in history, there’s cycles. And I think in terms of cycles, you think in terms of symbology matching, they’re sort of similar. I see things as repeating as almost. Not exactly. The car wasn’t invented 100 years ago, but a form of transportation might be.
Or that we went somewhere or did something. I see some of this stuff in history. Like, you see attachments between literal and metaphor, which is pretty cool. Which, by the way, is how we all. There’s only two ways that a human being can learn, and one is imitation and the other is through metaphor. That’s it. I mean, that’s what we got. There’s no reason to believe otherwise. Right on.
Well, okay, so one more awesome question from the chat, and this is a great question. Your thought on the Holy Grail and the Jesus bloodline connection. This is more appropriate to a crucifixion episode. It’s a couple hours. Stay tuned for the next episode. Should I say that there’s a stone underneath the throne? Yeah, I’ll give a future foresight. There’s a stone underneath the throne of the king of England right now.
Okay. And it’s like 2000 years old, and it’s an interesting story how it might have got there. So stay tuned. Cool. All right. That’s what I’m talking about. Well, Kevin, thank you so much for sending some books out to my parents. They’re huge fans. They actually took a photo. They’ve got them all up on the desk. Super stoked. You’re awesome, dude. Thank you so much for that. That made my day.
Thank you. And great questions, by the way. Keep them coming. I will. And when the garage is a little bit warmer, I’m going to wear my metatron cube shirt that you sent. Like, people are like, rex, why do you keep wearing. I’m in the garage? It’s kind of cold in here, man. You obviously can’t tell with the. Okay, I’m really not in the garage. I’m in the Vatican archives, as you can see behind me here.
Just glitching out. But, yeah, it’s kind of cold in here, so I’ll wear that shirt next time with the space heater in the garage. I love it, but don’t do it for me, jess. It’s a kick ass shirt, man. That’s got. Of all the shirts. I’m like, dude, this guy read my freaking mind, man. How does he do? Like, what would you identify most with, right? And it’s like.
I was like, oh, enoch Metatron. There you go. That’s the deal. Nice. Nice. Well, any words of wisdom? Anything else you want to share this before we finish this up? And thank you again. Yeah, we can take any question you want. So we’re open. There’s a lot of stuff I don’t know about Jesus and mushrooms. I ignorant just like everybody else. I have areas where I’m good at and other areas where other people know way more than I do.
Absolutely. I’m going to show off your website real quick and subscribe to Kevin’s YouTube channel. I’m subscribed. I’ve hit the bell for all notifications. Great podcasts. One of the things I really like about you, Kevin, is not only are you pretty smart, but I like how you listen and you just seem very genuine. And it’s hard to find genuine people anymore. So thank you for that, man, my grandma and my mom’s fault.
I got nothing. Thank you. Right on. All right, everybody, have a beautiful day. Hit the bell, be well, and be the change you want to see. Real quick, check us out over on Patreon. Why? Because I have hundreds of hours of exclusive content, ad free, uncensored, unedited stuff that we can only talk about on Patreon beyond the cutting edge. And you’ll get access to it for only a buck a month.
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